Chapters XV–XVI of The Scarlet Letter

Summary of Chapter XV: Hester and Pearl

As Chillingworth walks away, Hester goes to find Pearl. She realizes that, although it is a sin to do so, she hates her husband. If she once thought she was happy with him, it was only self-delusion. Pearl has been playing in the tide pools down on the beach. Pretending to be a mermaid, she puts eelgrass on her chest in the shape of an “A,” one that is “freshly green, instead of scarlet.” Pearl hopes that her mother will ask her about the letter, and Hester does inquire whether Pearl understands the meaning of the symbol on her mother's chest. They proceed to discuss the meaning of the scarlet letter. Pearl connects the letter to Dimmesdale's frequent habit of clutching his hand over his heart, and Hester is unnerved by her daughter's perceptiveness. She realizes the child is too young to know the truth and decides not to explain the significance of the letter to her. Pearl is persistent, though, and for the next several days she harangues her mother about the letter and about the minister's habit of reaching for his heart.

Summary of Chapter XVI: A Forest Walk

“Mother,” said little Pearl, “the sunshine does not love you. It runs away and hides itself, because it is afraid of something on your bosom. . . . It will not flee from me; for I wear nothing on my bosom yet!”

Intent upon telling Dimmesdale the truth about Chillingworth's identity, Hester waits for the minister in the forest, because she has heard that he will be passing through on the way back from visiting a Native American settlement. Pearl accompanies her mother and romps in the sunshine along the way. Curiously, the sunshine seems to shun Hester. As they wait for Dimmesdale by a brook, Pearl asks Hester to tell her about the “Black Man” and his connection to the scarlet letter. She has overheard an old woman discussing the midnight excursions of Mistress Hibbins and others, and the woman mentioned that Hester's scarlet letter is the mark of the “Black Man.” When Pearl sees Dimmesdale's figure emerging from the wood, she asks whether the approaching person is the “Black Man.” Hester, wanting privacy, tries to hurry Pearl off into the woods to play, but Pearl, both scared of and curious about the “Black Man,” wants to stay. Exasperated, Hester exclaims, “It is no Black Man! . . . It is the minister!” Pearl scurries off, but not before wondering aloud whether the minister clutches his heart because the “Black Man” has left a mark there too.

Analysis of Chapters XV–XVI

These chapters return the reader to the romance world of preternaturally aware children and enchanted forests. Pearl has cleverly discerned the relationship between her mother's mark of shame and the minister's ailment, which share one obvious characteristic—their physical location upon the body. None of the townspeople has made the connection that Pearl now makes because they would never suspect their pastor to be capable of such a sin. Again, we see the problem with the Puritan “reading” of the world: intent on preserving the functional aspects of their society (i.e., the minister as an icon of purity), the people of Boston refuse to make what would seem to be an obvious set of connections between Hester's situation and the minister's mysterious torments. Pearl is too young to understand sex, adultery, or shame, but she is not blind, and she has intuitively understood the link between Hester and Dimmesdale for some time. She devises her green “A” as a deliberate test of her mother because she does not know why her mother is shunned and wants an explanation.

The best explanation Hester has for her daughter is to tell her that she has indeed met the “Black Man” and that the scarlet letter is his mark, as the old woman has said. The discussions in the last four chapters of the identity of the “Black Man” suggest a profound confusion among the characters about the nature of evil, the definition of which is an important theme in this book. Hester comes to a realization that her sins have resulted partially from the sins of others. For example, Chillingworth's willingness to manipulate a young and naive Hester into marriage has led to the present hardness of her heart. Sin breeds sin, but not in the way the Puritan divines would have it. Sin is not a contamination but, at least in Hester's case, a response to hurt, loneliness, and the selfishness of others. Thus, the sources of evil are many and varied, as Pearl demonstrates in her identification of both Chillingworth and Dimmesdale as potential incarnations of the “Black Man.”

The figure of Mistress Hibbins further complicates the picture of sin and evil in these chapters. As a witch participating in midnight rituals that directly invoke the “Black Man,” one would expect her to be the very embodiment of sin. But it is possible that Mistress Hibbins is representative not so much of pure evil but of the society she initially appears to be subverting: although she knows she will eventually be executed as a witch, at this point Mistress Hibbins is reaping the benefits of Puritan society's hypocrisy. It is notable that she appears in the background of each of the scenes in which Hester faces some sort of crisis. She symbolizes this society's tolerance of, and even need for, malevolence. We are meant to see that her transgressions are simply more extreme versions of the evils done by men like her brother and Reverend Wilson. The fact that her behavior goes unpunished forces the reader to question whether it is Hester's lovemaking or the deeds of figures like Mistress Hibbins that really constitutes the greater threat to social stability.

Both Mistress Hibbins's late-night activities and Hester's and Pearl's soul-searching are set in the forest, a place that surrounds and yet stands in opposition to the town. The woods are wild and natural, unbound by any man-made rules or codes. Additionally, the forest is a place of privacy and intimacy, which contrasts markedly to the public spaces of the town. For these reasons, it is appropriate that Hester chooses to meet Dimmesdale in the woods, through which he will pass in transition between two human extremes—the repressed, codified Puritan town and the comparatively “wild” and “natural” Indian settlement. As an intermediary between the two, the forest serves as a space between repression and chaos, between condemnation and total liberty. It should provide a balance that is ideal for a reasoned exchange between the former lovers. Nature itself, however, seems to be signaling that what is to take place will not be a simple illumination of truth. The sunlight seems to be avoiding Hester deliberately as she and Pearl walk through the forest. If, as it frequently does, light symbolizes truth, then this strange natural phenomenon appears to be suggesting that Hester is avoiding, or will not find, the “truth” that she seeks to convey to Dimmesdale. Indeed, the next chapters will show this to be the case.

Chapters XVII–XVIII of The Scarlet Letter

Summary of Chapter XVII: The Pastor and His Parishioner

In the forest, Hester and Dimmesdale are finally able to escape both the public eye and Chillingworth. They join hands and sit in a secluded spot near a brook. Hester tells Dimmesdale that Chillingworth is her husband. This news causes a “dark transfiguration” in Dimmesdale, and he begins to condemn Hester, blaming her for his suffering. Hester, unable to bear his harsh words, pulls him to her chest and buries his face in the scarlet letter as she begs his pardon. Dimmesdale eventually forgives her, realizing that Chillingworth is a worse sinner than either of them. The minister now worries that Chillingworth, who knows of Hester's intention to reveal his secret, will expose them publicly. Hester tells the minister not to worry. She insists, though, that Dimmesdale free himself from the old man's power. The former lovers plot to steal away on a ship to Europe, where they can live with Pearl as a family.

Summary of Chapter XVIII: A Flood of Sunshine

The scarlet letter was [Hester's] passport into regions where other women dared not tread. Shame, Despair, Solitude! These had been her teachers, —stern and wild ones, —and they had made her strong, but taught her much amiss.

The decision to move to Europe energizes both Dimmesdale and Hester. Dimmesdale declares that he can feel joy once again, and Hester throws the scarlet letter from her chest. Having cast off her “stigma,” Hester regains some of her former, passionate beauty, and she lets down her hair and smiles. Sunlight, which as Pearl has pointed out stays away from her mother as though it fears her scarlet letter, suddenly brightens the forest. Hester speaks to Dimmesdale about Pearl and is ecstatic that father and daughter will be able to know one another. She calls their daughter, who has been playing among the forest creatures, to join them. Pearl approaches warily.

Analysis of Chapters XVII–XVIII

The encounter in the forest is the first time the reader sees Hester and Dimmesdale in an intimate setting. Hester is moved to call the minister by his first name, and the two join hands. They refer to the initial days of their romance as a “consecration,” which suggests that they see their “sin” as having been no more than the fulfillment of a natural law. Up to this point, the narrator withheld any sentimental and tender aspects of the couple's relationship from the reader, which enabled him to focus on issues of punishment and social order. Now that the reader has had time to develop a strong feeling about this society's way of dealing with its problems, the narrator begins to complicate his treatment of sin as a theme. In previous chapters, the narrative has begun a subtle reevaluation of what constitutes sin. Hester and Chillingworth have discussed blame and responsibility, Mistress Hibbins has been introduced, and the narrator has provided commentary throughout on the hypocrisy of various figures. Here, though, Dimmesdale posits a hierarchy of sin, as he directly proclaims that Chillingworth's vengefulness is far worse than any adultery. This is the first official recognition in the text of any sort of alternative to the Puritan order, be it natural or intellectual.

Because of her alienation from society, Hester has taken an “estranged point of view [toward] human institutions.” She has been able to think for herself, thanks to the scarlet letter and its dose of “Shame, Despair [and] Solitude.” She seems to have developed an understanding of a sort of “natural law,” and it is according to her instinctive principles that she decides that she, Dimmesdale, and Pearl should flee to Europe. A distinction is made between “sin” and “evil.” Sin, as represented by Hester's past, constitutes an injury against the social and moral order but not against other human beings directly. Although it leads to alienation, it also leads to knowledge. It is a breaking of the rules for the sake of happiness. Evil, on the other hand, can be found in the hearts of those like Chillingworth, who seek no one's happiness—not even their own—and desire only the injury of others.

Dimmesdale reacts with “joy” to the planned escape, but it is unclear whether they have made the right decision or are entering into further sin. Because their two sets of principles differ drastically, Pearl's analysis of Hester and Dimmesdale is important in these chapters. Uncontaminated by society, Pearl is strongly associated with the natural world and therefore with truth. Hester believes that Pearl will provide the cement for her illegitimate relationship with Dimmesdale because, as their child, she naturally connects them. Yet, when Hester beckons Pearl to come to her, the child does not recognize her own mother. With her hair down and the letter gone, Hester doubtlessly looks different, and Pearl may read her mother's abandonment of the scarlet letter as an omen of her own abandonment. As Pearl is the one character in the narrative who has access to “truth,” her unwillingness to respond to her mother suggests that there is something wrong with Hester and Dimmesdale's plan. One could view the couple's planned escape to Europe as a defeat—they have succumbed to the society that polices them and to the “sin” that has constantly threatened to overtake them.

Chapters XIX–XX of The Scarlet Letter

Summary of Chapter XIX: The Child at the Brook-Side

Hester calls to Pearl to join her and Dimmesdale. From the other side of the brook, Pearl eyes her parents with suspicion. She refuses to come to her mother, pointing at the empty place on Hester's chest where the scarlet letter used to be. Hester has to pin the letter back on and effect a transformation back into her old, sad self before Pearl will cross the creek. In her mother's arms, Pearl kisses Hester and, seemingly out of spite, also kisses the scarlet letter. Hester tries to encourage Pearl to embrace Dimmesdale as well, although she does not tell her that the minister is her father. Pearl, aware that the adults seem to have made some sort of arrangement, asks, “Will he go back with us, hand in hand, we three together, into the town?” Because Dimmesdale will not, Pearl rebuffs his subsequent kiss on the forehead. She runs to the brook and attempts to wash it off.

Summary of Chapter XX: The Minister in a Maze

As the minister returns to town, he can hardly believe the change in his fortunes. He and Hester have decided to go to Europe, since it offers more anonymity and a better environment for Dimmesdale's fragile health. Through her charity work, Hester has become acquainted with the crew of a ship that is to depart for England in four days, and the couple plans to secure passage on this vessel. Tempted to announce to all he sees, “I am not the man for whom you take me! I left him yonder in the forest,” Dimmesdale now finds things that were once familiar, including himself, to seem strange.

As he passes one of the church elders on his way through town, the minister can barely control his urge to utter blasphemous statements. He then encounters an elderly woman who is looking for a small tidbit of spiritual comfort. To her he nearly blurts out a devastating “unanswerable argument against the immortality of the human soul,” but something stops him, and the widow totters away satisfied. He next ignores a young woman whom he has recently converted to the church because he fears that his strange state of mind will lead him to plant some corrupting germ in her innocent heart. Passing one of the sailors from the ship on which he plans to escape, Dimmesdale has the impulse to engage with him in a round of oaths; this comes only shortly after an encounter with a group of children, whom the minister nearly teaches some “wicked words.” Finally, Dimmesdale runs into Mistress Hibbins, who chuckles at him and offers herself as an escort the next time he visits the forest. This interchange disturbs Dimmesdale and suggests to him that he may have made a bargain with Mistress Hibbins's master, the Devil.

When he reaches his house, Dimmesdale tells Chillingworth that he has no more need of the physician's drugs. Chillingworth becomes wary but is afraid to ask Dimmesdale outright if the minister knows his real identity. Dimmesdale has already started to write the sermon he is expected to deliver in three days for Election Day (a religious as well as civil holiday that marks the opening of the year's legislative session). In light of his new view of humanity, he now throws his former manuscript in the fire and writes a newer and better sermon.

Analysis of Chapters XIX–XX

Hester and Dimmesdale's encounter serves to further complicate what is already a morally ambiguous situation. The sun shines on the couple when Hester removes the scarlet letter, suggesting that nature, God, or both favor their plan. Pearl, on the contrary, cannot accept this new, happier version of her mother. When she forces Hester to reattach the letter to her breast, Hester's beauty immediately dissolves, “like fading sunshine,” making it seem as if Pearl is wrong to make her mother reassume her old identity. But the reader has already learned to associate Pearl with a special sort of insight, and thus it does not seem likely that Pearl errs here. Indeed, once Pearl rejoins her parents, it becomes apparent that she is right to be skeptical. She asks Dimmesdale to publicly acknowledge his relationship to her, and he refuses.

When added to the fact that the couple plans to flee to Europe, Pearl's instinctual displeasure with the changes that have taken place in the forest suggests that Hester and Dimmesdale are not operating according to a newer, better moral code but are instead trying to find new ways to defy the same old social rules. The Puritans fled Europe out of the desire to live in a place where they would not need to hide their religious affiliations or fear the sanctions of others. Within the novel, they simply seem to have re-created the old order in the new world. Likewise, Hester and Dimmesdale are failing in their attempt to follow a higher truth. The most damning evidence of this is the fact that Dimmesdale is pleased that he will be able to stay in Boston long enough to preach the sermon for Election Day, a holiday that celebrates the forces that have tried to destroy the former lovers. Seemingly without irony, he finds it the appropriate conclusion to his career. The struggle between individual identity and social identity remains an important theme.

The thematic connection of sin with alienation and knowledge continues in these chapters. Dimmesdale returns to the village with a changed perspective. His experience in the wilderness has led him to question every aspect of his existence, and all of his usual behaviors are reversed. Dimmesdale walks a fine line between revelation and knowledge on the one hand, and destruction and evil on the other. His devilish impulses—to say that the human soul is mortal and that oaths and curses are the best response to a cruel world—might be revelations. They could also be insidious lies that will lead to his damnation.

When Dimmesdale ignores the young woman whom he encounters on the street, he clings to the values he ought, according to his newfound beliefs, to reject. Had he spoken to the young woman, he could have offered her a more realistic version of human experience. Instead, he allows her to remain part of a system he has come to accept as corrupt, because he still lazily believes that the church offers her a way to salvation. Moreover, Dimmesdale worries that encountering her now, after his time in the woods, would somehow contaminate her, but what he fails to acknowledge fully is that the contamination has already occurred. The text makes clear that he has used the young woman's sexual attraction to him to win her over to the church.

Chapters XXI–XXII of The Scarlet Letter

Summary of Chapter XXI: The New England Holiday

Echoing the novel's beginning, the narrator describes another public gathering in the marketplace. But this time the purpose is to celebrate the installation of a new governor, not to punish Hester Prynne. The celebration is relatively sober, but the townspeople's “Elizabethan” love of splendor lends an air of pageantry to the goings-on. As they wait in the marketplace among an assorted group of townsfolk, Native Americans, and sailors from the ship that is to take Hester and Dimmesdale to Europe, Pearl asks Hester whether the strange minister who does not want to acknowledge them in public will hold out his hands to her as he did at the brook. Lost in her thoughts and largely ignored by the crowd, Hester is imagining herself defiantly escaping from her long years of dreariness and isolation. Her sense of anticipation is shattered, however, when one of the sailors casually reveals that Chillingworth will be joining them on their passage because the ship needs a doctor and Chillingworth has told the captain that he is a member of Hester's party. Hester looks up to see Chillingworth standing across the marketplace, smirking at her.

Summary of Chapter XXII: The Procession

“Mother,” said [Pearl], “was that the same minister that kissed me by the brook?”

“Hold thy peace, dear little Pearl!” whispered [Hester]. “We must not always talk in the market-place of what happens to us in the forest.”

The majestic procession passes through the marketplace. A company of armored soldiers is followed by a group of the town fathers, whose stolid and dour characters are prominently displayed. Hester is disheartened to see the richness and power of Puritan tradition displayed with such pomp. She and other onlookers notice that Dimmesdale, who follows the town leaders, looks healthier and more energetic than he has in some time. Although only a few days have passed since he kissed her forehead next to the forest brook, Pearl barely recognizes the minister. She tells Hester that she is tempted to approach the man and bestow a kiss of her own, and Hester scolds her. Dimmesdale's apparent vigor saddens Hester because it makes him seem remote. She begins to question the wisdom of their plans. Mistress Hibbins, very elaborately dressed, comes to talk to Hester about Dimmesdale. Saying that she knows those who serve the Black Man, Mistress Hibbins refers to what she calls the minister's “mark” and declares that it will soon, like Hester's, be plain to all. Suggesting that the Devil is Pearl's real father, Mistress Hibbins invites the child to go on a witch's ride with her at some point in the future. The narrator interrupts his narration of the celebration to note that Mistress Hibbins will soon be executed as a witch.

After the old woman leaves, Hester takes her place at the foot of the scaffold to listen to Dimmesdale's sermon, which has commenced inside the meetinghouse. Pearl, who has been wandering around the marketplace, returns to give her mother a message from the ship's master—Chillingworth says he will make the arrangements for bringing Dimmesdale on board, so Hester should attend only to herself and her child. While Hester worries about this new development, she suddenly realizes that everyone around her—both those who are familiar with her scarlet letter and those who are not—is staring at her.

Analysis of Chapters XXI–XXII

These chapters set the stage for the dramatic resolution of the plot. Tension is created by the text's establishment of a number of conflicts between outward appearances and inward states. We await the inevitable collision and collapse of external and internal, public and private. In her final hours of wearing the scarlet letter, Hester has begun to anticipate her imminent freedom from shame, yet the crowd is quick to remind her that the letter has not yet lost its power of public proclamation. Their transfixed stares emphasize the badge's persistent visibility, even though, by this point in time, one would no longer expect it to draw much attention. Such gazes continue to exert great force over Hester, and her feelings of escape from them prove premature. Meanwhile, Dimmesdale's outer appearance of health, though it may accurately reflect his joy at the thought of his plan with Hester, fails to convey the shadow of past suffering that surely continues to haunt him. While he prepares to pronounce one of the most powerful sermons of his life, his holy words issue from an inner state of what the Puritan elders would consider sin. All of the primary characters in the book, save perhaps Pearl, maintain a secret, something they are hiding as they stand in the public realm of the marketplace. The revelation of these secrets will bring the plot to its climactic explosion.

The pageantry that marks the Election Day festivities provides an appropriate backdrop for the plot's suspense-building events. The loud music, the costumes, and the display of power are all reminders of the hypocrisy at the heart of Puritan society. The Puritans came from and shunned Elizabethan England, a culture that loved and yearned for ostentatious opulence. It seems that the Puritans' repression of their own desires for extravagant displays may have only intensified the power images have over them. The exceptionally straightforward revelry serves to highlight the fact that the desire for splendor has always existed. In effect, the Puritans have re-created the aesthetic of the society from which they tried to escape.

Hester, the sailors, and the Native Americans are meaningful symbols of subversion. Because the sailors are perceived as facing grave terrors on the open sea, society tends to overlook their eccentric behavior, and they can carry on in active defiance of convention. The presence of the Native Americans, who are positioned at an even greater distance from mainstream colonist society, adds more weight to the novel's social critique. Unaware of the story behind the scarlet letter, they think its wearer is a person of great importance. Their reaction highlights the arbitrary nature of this important sign.

Yet, these figures of subversion in the marketplace ultimately serve to suggest the absence of any true alternatives. To the Puritans, the holiday display, the sailors, and the Native Americans constitute the exceptions that prove the rule of Puritan social order. The return of the action to the novel's initial setting—the public space before the scaffold where Hester originally received her punishment—foreshadows the fact that Hester's physical and moral emancipation will be thwarted. As Hester stands apart from her fellow Bostonians—no one wants to stand too close to her—she once more becomes an example to keep others in line. Unable to exercise her free will as a human being, Hester stands no chance for escape. Chillingworth and the town elders are part of a larger, self-serving evil that can overcome any challenges by assigning them new meanings to fit its own purposes. Dimmesdale, too, becomes once more a part of this dominant order; hence Hester's sense that he seems “remote.” Dimmesdale, like the other townspeople, reminds Hester that resistance is futile.

Chapters XXIII–XXIV of The Scarlet Letter

Summary of Chapter XXIII: The Revelation of the Scarlet Letter

Dimmesdale finishes his Election Day sermon, which focuses on the relationship between God and the communities of mankind, “with a special reference to the New England which they [are] here planting in the wilderness.” Dimmesdale has proclaimed that the people of New England will be chosen by God, and the crowd is understandably moved by the sermon. As they file out of the meeting hall, the people murmur to each other that the sermon was the minister's best, most inspired, and most truthful ever. As they move toward the town hall for the evening feast, Dimmesdale sees Hester and hesitates. Turning toward the scaffold, he calls to Hester and Pearl to join him. Deaf to Chillingworth's attempt to stop him, Dimmesdale mounts the scaffold with Hester and Pearl. He declares that God has led him there. The crowd stares. Dimmesdale leans on Hester for support and begins his confession, calling himself “the one sinner of the world.” After he concludes, he stands upright without Hester's help and tells everyone to see that he, like Hester, has a red stigma. Tearing away his ministerial garments from his breast, Dimmesdale reveals what we take to be some sort of mark—the narrator demurs, saying that it would be “irreverent to describe [the] revelation”—and then sinks onto the scaffold. The crowd recoils in shock, and Chillingworth cries out, “Thou hast escaped me!” Pearl finally bestows on Dimmesdale the kiss she has withheld from him. The minister and Hester then exchange words. She asks him whether they will spend their afterlives together, and he responds that God will decide whether they will receive any further punishment for breaking His sacred law. The minister bids her farewell and dies.

Summary of Chapter XXIV: Conclusion

The scarlet letter ceased to be a stigma which attracted the world's scorn and bitterness, and became a type of something to be sorrowed over, and looked upon with awe, and yet with reverence, too.

The book's narrator discusses the events that followed Dimmesdale's death and reports on the fates of the other major characters. Apparently, those who witnessed the minister's death cannot agree upon what exactly it was that they saw. Most say they saw on his chest a scarlet letter exactly like Hester's. To their minds, it resulted from Chillingworth's poisonous magic, from the minister's self-torture, or from his inner remorse. Others say they saw nothing on his chest and that Dimmesdale's “revelation” was simply that any man, however holy or powerful, can be as guilty of sin as Hester. It is the narrator's opinion that this latter group is composed of Dimmesdale's friends, who are anxious to protect his reputation.

Left with no object for his malice, Chillingworth wastes away and dies within a year of the minister's passing, leaving a sizable inheritance to Pearl. Then, shortly after Chillingworth's death, Hester and Pearl disappear. In their absence, the story of the scarlet letter grows into a legend. The story proves so compelling that the town preserves the scaffold and Hester's cottage as material testaments to it. Many years later, Hester suddenly returns alone to live in the cottage and resumes her charity work. By the time of her death, the “A,” which she still wears, has lost any stigma it may have had. Hester is buried in the King's Chapel graveyard, which is the burial ground for Puritan patriarchs. Her grave is next to Dimmesdale's, but far enough away to suggest that “the dust of the two sleepers had no right to mingle, even in death.” They do, however, share a headstone. It bears a symbol that the narrator feels appropriately sums up the whole of the narrative: a scarlet letter “A” on a black background.

Analysis of Chapters XXIII–XXIV

This third and final scaffold scene serves as a catharsis, as all unsettled matters are given resolution. Pearl acquires a father, Dimmesdale finally confesses, and Chillingworth definitively loses his chance for revenge. Moreover, despite the fact that the resolution takes place before the assembled townspeople, the Puritan elders have no power to judge or punish in this situation. Instead, Dimmesdale serves as his own prosecutor and judge. He apparently wills his own death, thereby breaking away from Puritan morals. He also provides a commentary on them, addressing the novel's main themes of sin, evil, and identity within society. One might think that the people's shock at their minister's secret life would provoke them into contemplation of their punitive system. That is, if Dimmesdale is capable of such a sin, then surely every individual must be; perhaps sinfulness should be acknowledged as an inescapable element of the human condition.

However, no such reconsideration takes place. The old order regains control soon after Dimmesdale's death. Although many claim to have seen a scarlet “A” on Dimmesdale's chest, others read the minister's confession as an intentional allegorical performance. It is this latter group, which argues that Dimmesdale meant to deliver a lesson on sin and was not confessing to any actual wrongdoing, that reestablishes the old ways. In their view, Dimmesdale meant to teach his parishioners that all men have the potential for evil, not that evil is a necessary part of man. Correspondingly, the conservatives believe, society need only renew its vigilance against evil rather than reconsider its very conception of evil. Even in his defiance, then, Dimmesdale is appropriated by the Puritan system as a means of reinforcing its pre-established messages.

However, this victory for the entrenched ways seems to be only temporary. It is no surprise that Chillingworth dies, because the “leech's” source of vitality has been removed. Hester's and Pearl's fates are more complicated. Given an “earthly father” for the first time, Pearl finally, according to the narrator, becomes “human.” It is as though Pearl has existed up to this point solely to torment her parents and expose the truth—she is, after all, the direct result of their sin. The final acknowledgment of that sin has freed her. It has “developed her sympathies” and made her an autonomous and fully “human” being. Pearl returns to Europe and marries into an aristocratic family. Notably, she does not go to England, which is the society against which the Puritans define themselves. Pearl opts out of this binary altogether, finding a home in a place where the social structure is well established and need not rely on a dogmatic adherence to rules in order to protect its existence.

Unlike Pearl, Hester can never escape her role as an emblem of something larger. She leaves Boston, presumably to give her daughter a better chance at a happy life, but in so doing ensures that her scarlet letter will become a “legend” and take on a kind of existence of its own. Having sacrificed her humanity and her individuality to her child, and to the letter on her chest, Hester now becomes a spokeswoman for larger issues. She becomes an advocate for women and takes on a role in the community similar to that of a minister: she cares for and attends to the spiritual needs of her fellow human beings. Hester's burial speaks to the eventual sacrifice of her private self to her public, symbolic role. Although she and Dimmesdale are together at last, the distance between their graves and the design of their shared headstone seem to call out for interpretive readings. The simple romantic relationship between them is overshadowed by its larger representations.

By the time Hester dies, the meaning of the scarlet letter on her chest has become confused and ambiguous. While it gives her authority and even respectability among some people, it will always mark her as guilty of what society still considers a sin. The fates of the other characters also suggest that it is not always easy to differentiate between hate and love, between essential identity and assigned symbolism, or between sin and righteousness.