Sunday, July 12, 2009

I.—THE NOVEL IN THE NINETEENTH CENTURY.II.—THE NOVEL OF LIFE AND MANNERS.III.—OF SCOTCH LIFE.IV.—OF IRISH LIFE.V.—OF ENGLISH LIFE.VI.—OF AMERICAN LIFE

I.Fiction has absorbed so much of the literary talent of the present century, and has attained so important a place in the lives and thoughts of the reading public, that, in this chapter, we will attempt a description of its varied forms, and an inquiry into its uses and abuses, rather than an extended criticism of individual writers. Allibone's "Dictionary of Authors" contains two thousand two hundred and fifty-seven names of writers of fiction, by far the greater number of which belong to the nineteenth century, and every year adds to the list.
There is no better example of the closeness of the connection between society and its literature than is supplied by the novel. Every change in the public taste has been followed by a corresponding variety of fiction, until it is difficult to enumerate all the schools into which novelists have divided themselves. During the present century, life has become far more complex and the reading public far more exacting, varied, and extended than ever before. Steam and electricity have brought distant countries into close communion, and have awakened a feeling of fellowship among the different nations of the civilised world which has greatly widened the horizon of human interests. The spread of education, the increase and distribution of wealth, together with the cheapness of printing, have largely increased the number and variety of those who seek entertainment from works of fiction. The novel-reader is no longer content with the description of scenes and characters among which his own life is passed. He wishes to be introduced to foreign countries, to past ages, and to societies and ranks apart from his own. He wishes also to find in fiction the reflection of his own tastes and the discussion of his own interests. He seeks psychology, or study of character, or the excitement of a complicated plot, or the details and events of sea-faring, criminal, or fashionable life. All of these different tastes the novelist has undertaken to gratify.
Under the extensive head of the novel of life and manners, the habits, modes of thought, and peculiarities of language of Scotland, Ireland, England, and the United States, with many sub-divisions of provinces and cities, have been studied and described. The novelist has extended his investigations into Eastern countries, and has portrayed the customs and institutions of Oriental life. He has taken his characters from historic times, and has recommended the past for the instruction or amusement of the present. The experience of the soldier and the sailor have taken their place among the incidents of fiction; the adventures and crimes of blacklegs and convicts have been drawn upon to gratify palates sated with the weak pabulum of the fashionable novel.
Fiction has not been confined to the study of manners and character, but has been extensively used to propagate opinions and to argue causes. Novels have been written in support of religious views, Catholic, High-Church, and Low-Church; political novels have supported the interests of Tory, Whig, anti-slavery, and civil service; philosophical novels have exposed the evils of society as at present constituted, and have built up impossible utopias. Besides the novel of purpose, there has been the novel of fancy, in which the imagination has been allowed to soar unchecked in the regions of the unreal and the supernatural.
With so great a variety of works of fiction, it is not surprising to find a corresponding variety of authorship. Lords and ladies, generals and colonels have entered the lists against police court reporters and female adventurers. The novel is no longer the exclusive work of a professional author. Amateurs have attempted it to pass the time which hung heavily on their hands; to put into form their dreams or experiences; to gratify a mere literary vanity. The needy nobleman has made profitable use of his name on the title-page of a novel purporting to give information concerning fashionable life. But the most remarkable characteristic of novel-writing has been the important part taken by women. They have adopted fiction as their special department of literature, and have shown their capacity for it by the production of novels which fully equal in number and almost equal in merit the works of their masculine rivals. On her own ground, George Eliot has no superior, while the writings of Miss Austen, of Miss Edgeworth, of Miss Ferrier, of Mrs. Stowe, not to mention many others, are to be ranked among the best works of fiction in any language. But while women have contributed their full share of novels, both as regards quantity and merit, they have also contributed much more than what we think their full share of worthless and immoral writing. Bad women will have literary capacity as well as bad men, but it is doubly shocking to find that the prurient thoughts, the indecent allusions, and immoral opinions which are often met with in the novels of the day proceed from that sex which ought to be the stronghold of modesty and virtue.
And this matter becomes very important when we consider the position which works of fiction have attained in the present century. In the days of Mrs. Behn, Mrs. Heywood, Fielding, or Smollett, coarseness of thought and language was so general that it naturally had a prominent place in novels. All persons who objected to licentious scenes and gross expressions in the reading of themselves or their children excluded works of fiction. As Miss Edgeworth said, most novels were filled with vice or folly, and as Miss Burney complained, no body of literary men were so numerous, or so little respectable as novelists. But, in the hands of such writers as Sir Walter Scott, as Miss Ferrier, as Miss Austen, as Dickens, as Thackeray, as Charles Kingsley, as Mr. Anthony Trollope, the novel has achieved for itself a position of respectability and dignity which seems to remain unimpaired, notwithstanding the efforts of many authors to destroy it. Works of fiction are to be found in every home, in the hands of parents, in the hands of young boys and girls. The word novel has been given so high a signification by the great names which are associated with it, that parental censorship has almost ceased. It is impossible that a form of literature to which so many and so great minds have been devoted, and which takes so prominent a place in the favor of the reading public, should not be without a powerful influence. Let us look more closely at the works of fiction of the nineteenth century, and then endeavor to determine how far their influence has been for good, and how far for evil.
II.
It is the especial province of the novel of life and manners to be as far as possible a truthful reflection of nature. And the more it approaches to this condition, the more realistic it is said to be. But the word realism is a vague term, and is constantly employed to express different ideas. As far as it applies to the novel, it usually signifies an author's fidelity to nature. But even with this definition, the term realism has no very definite meaning unless all persons agree as to what constitutes nature. There is a great difference in men according as they are looked at with the eye of a Raphael or of a Rembrandt. There has been a strong tendency among novelists of the present century who have written since Scott, to devote themselves more to the common characters and incidents of every-day life; to describe the world as it appears to the ordinary observer, who rarely associates with either heroes or villains, and has little experience of either the sublime or the marvellous. Such was the expressed object of Thackeray, and such is the general character of the works of George Eliot and of Mr. Anthony Trollope. This tendency has been carried to an extreme by some English novelists, and above all by the Frenchman, Emile Zola, who have not only thrown aside entirely the romantic element in their fictions, but have shown their ideas of realism to consist in the base and the ignoble, and have confined their studies to the vices and degradation of the human species.
An admirer of Thackeray and an admirer of Zola would consider the works of his favorite author to be realistic, and yet nature appears under very different aspects in the pages of the two novelists. But the partisans of Thackeray and those of Zola would probably unite in the opinion that Sir Walter Scott was not realistic; they would call him romantic, and claim that he painted ideal scenes and ideal characters. But among those who read and re-read the novels of Scott, by far the greater number believe that "The Wizard of the North" was true to nature, that Jeanie Deans and Rob Roy and Meg Merrilies were not impossible characters. There are many who enter into the scenes described by Scott with as much feeling of reality as is experienced by those who follow the career of a Pendennis, of a Duke of Omnium, or of a Nana. A novelist, then, is realistic or not realistic according to the views which he and his reader entertain of nature. To the optimist, to the youthful and romantic, "The Heart of Midlothian" and "Guy Mannering" will seem a truthful representation of life. The more worldly and practical will find their idea of reality in "The Mill on the Floss," in "Vanity Fair," in "The Prime Minister." And finally those whose taste or lot has kept them "raking in the dirt of mankind" will think their view of truth best expressed by "L'Assommoir" or "Nana."
But we would not be understood to mean that a novelist or a painter is realistic, because he represents nature as it appears to him, whether he look at it through a glass couleur de rose, or with the distorted eye of a cynic. He may describe the sublime, the ordinary, or the vile, as nature supplies examples of all three, and yet be realistic, so long as he presents any one of these conditions without exaggeration, and without too extended an application.
The writers who have devoted themselves to the novel of life and manners have all sought to be realistic, and the value of their work largely depends on the success which has attended their efforts in this direction. The enduring vitality of "Tom Jones" is due to Fielding's fidelity to nature, and it is safe to predict that no novel which fails in this respect can have more than an ephemeral reputation. Nothing could be more false than the views of contemporary life contained in a large part of the fiction of the present day, and the future historian who looks to the novel of the nineteenth century for information concerning morals and social habits will have to exercise a constant discrimination.
III.
Scottish life and manners have been made familiar to the world by a series of brilliant novelists, first among whom stands the greatest figure in the history of English fiction. Sir Walter Scott was qualified to an extraordinary degree for the great work he was destined to perform for his country and for the novel. His ancestry, the traditions among which he grew up, his in-born love of legendary lore, his vivid imagination and keenness of sympathy all fitted him to appreciate and to put into enduring form the latent romance which pervaded his beloved Scotland. His practical experience as a lawyer and as a sheriff, gave him a clear insight into the institutions of his country. Previous to the publication of "Waverley," Scotland was a comparatively unknown land. Even Englishmen had little knowledge of its national habits, of its traditions, or its scenery. To Scotchmen, the history of their country was little more than a skeleton, till the magic wand of Scott it filled it with flesh and blood, and gave it new life and animation. "Up to the era of Sir Walter," says an eminent Scotchman, "living people had some vague, general, indistinct notions about dead people mouldering away to nothing, centuries ago, in regular kirk-yards and chance burial-places, 'mang muirs and mosses many O,' somewhere or other in that difficultly distinguished and very debatable district called the Borders. All at once he touched their tombs with a divining-rod, and the turf streamed out ghosts, some in woodmen's dresses, most in warriors' mail; queer archers leapt forth, with yew bows and quivers, and giants stalked shaking spears! The gray chronicler smiled, and taking up his pen, wrote in lines of light the annals of the chivalrous and heroic days of auld feudal Scotland. The nation then, for the first time, knew the character of its ancestors; for these were not spectres—not they, indeed,—nor phantoms of the brain, but gaunt flesh and blood, or glad and glorious;—base-born cottage churls of the olden time, because Scottish, became familiar to the love of the nation's heart, and so to its pride did the high born lineage of palace kings. * * * We know now the character of our own people as it showed itself in war and peace—in palace, castle, hall, hut, hovel, and shieling—through centuries of advancing civilization."
And it was not only to his countrymen that Scott made vivid and familiar the history of his native land. Since his genius described the Highland fastnesses, and peopled them with the chiefs and maidens of old, all the world feels at home in that land at once so small and so great. In Italy, in France in Germany, in America, Jeanie Deans and the Master of Ravenswood are household friends, and Scottish life and habits are known to tens of thousands who never leave their native town.
Besides making his country celebrated by his writings, Scott placed the novel on the firm foundation in public estimation which it has since retained. He redeemed its character from the disrepute into which it had fallen. He used it not only as a means of giving acute and healthful pleasure, but he made it the medium for moral and intellectual advancement. The purity of thought which pervades all his writings, the never-failing nobility of the views of life which he placed before his readers can have no other than an elevating influence.
Scott's literary success was due both to genius and to industry. Of his early precocity Mrs. Cockburn has left a remarkable instance.[203] "I last night supped in Mr. Walter Scott's. He has the most extraordinary genius of a boy I ever saw. He was reading a poem to his mother when I went in. I made him read on; it was the description of a shipwreck. His passion rose with the storm. He lifted his eyes and hands: 'There's the mast gone!' says he. 'Crash it goes! They will all perish!' After his agitation he turns to me: 'That is too melancholy,' says he. 'I had better read you something more amusing.' I preferred a little chat, and asked his opinion of Milton and other books he was reading, which he gave me wonderfully. One of his observations was: 'How strange it is that Adam, just new come into the world, should know every thing! That must be the poet's fancy,' says he. But when told he was created perfect by God, he instantly yielded. When taken to bed last night, he told his aunt he liked that lady. 'What lady?' says she. 'Why, Mrs. Cockburn, for I think she is a virtuoso,—like myself.' 'Dear Walter,' says Aunt Jenny, 'what is a virtuoso?' 'Don't ye know? Why, it's one who wishes and will know every thing.' Now, sir, you will think this a very silly story. Pray, what age do you suppose this boy to be? Name it, now, before I tell you. 'Why, twelve or fourteen.' No such thing; he is not quite six years old. He has a lame leg, for which he was a year at Bath, and has acquired the perfect English accent, which he has not lost since he came, and he reads like a Garrick. You will allow this an uncommon exotic."
The vivid imagination and love of knowledge which Scott displayed from his earliest years were supplemented throughout his life by an assiduous self-cultivation. The great and varied body of legendary lore which he accumulated, together with his ever active and universal sympathy with mankind, made the chief elements in his fictions. There is no one respect in which the Waverley novels are pre-eminent. As regards plot, Scott has been frequently surpassed. While "Kenilworth," the "Bride of Lammermoor," and "Ivanhoe," are well constructed, the plan of "Rob Roy" and "The Monastery" are lacking in sequence. Other novelists, too, have drawn character with quite as much power. But the Waverly novels have attained their supreme position in public estimation by a rare and well balanced union of different qualities. They contain beautiful examples of the sublime, and amusing examples of the ludicrous. They reflect nature in various phases, and always with picturesqueness, power, and truth. Of Scott's historical novels we shall speak elsewhere. Of those which relate especially to his own country, the most remarkable merit consists in the fidelity with which they have reflected the Scotch nationality. On this account they will always possess a value for the student of social history.
Of the estimation in which these novels have been held by the world, and the immense area over which their influence has extended, some idea may be formed from the fact that the actual profits which accrued from them to the author or to his estate shortly after his death, exceeded two millions of dollars. When we add to this sum the profits of the publishers, and when we consider the number of translations issued in Europe and the editions printed since Scott's death in Great Britain and America, we can realize how vast a sum the world has been glad to pay for the possession of these invaluable works.
Following the great Sir Walter in the description of Scottish life and manners, are many well-known writers. John Galt, in the "Annals of the Parish," gave many humorous descriptions of national character. In Wilson's "Lights and Shadows of Scottish Life," in "The Ettrick Shepherd," in the works of Scott's son-in-law, Lockhart, are scenes and characters still very familiar to novel readers. Jane Porter embodied rather ideal views of history in "Thaddeus of Warsaw," and "The Scottish Chiefs." The talents of Miss Ferrier, of Mrs. Oliphant, and of Mr. William Black have kept up the interest which the world has learned to take in every thing appertaining to the land which Sir Walter Scott taught it to know and love so well.[204]
[203] Mrs. Cockburn to Rev. Dr. Douglas, 1777; Lockhart's "Life of Scott."
[204] Other novelists belonging especially in Scotland and of considerable reputation, are Maria Porter, Elizabeth Hamilton, A. Cunningham, Mrs. Johnstone, Hogg, Picken, Moir, Sir T.D. Lauder, Hugh Miller, George MacDonald.
IV.First among the contributors to the novel of Irish life and manners may be mentioned Maria Edgeworth, by whose successful labors Scott was first inspired to undertake his own. In Miss Edgeworth's works, Ireland found a true exposition of her wrongs and her virtues; and also of her follies and errors. The evils of absenteeism were powerfully illustrated in the novel of the same name. In "Castle Rackrent," the trials and difficulties of landlord and tenant were described with genuine sympathy and dramatic force. The peculiarities of Irish temper and character have been studied by Miss Edgeworth with a fidelity which has given her novels the same national stamp and value which belong to those of Scott. Like him, too, she did much to raise fiction in character, scope, and influence. Whether describing Irish, English, or fashionable life, she is always true to nature, always pure and elevated in tone. Her works are neither marred by the coarseness of the past, nor by the false delicacy of the present. She studiously avoids error and exaggeration in every form. Sentimentality and mock heroism have no place in her pages. While she is wanting in poetry, she is singularly rich in the scenes and characters of every-day life, and her novels are marked by a common-sense knowledge of the world which never degenerates into commonplace.
Miss Edgeworth has been ably followed by several students of Irish life. William Carleton's "Traits and Stories of the Irish Peasantry," the novels of Samuel Lover and of John Banim are still well known. Thomas Crofton Croker, with whose amusing description of the "Last of the Irish Sarpints," the reader is probably familiar, has studied his countrymen's superstitions and peculiarities with great success. Charles James Lever has long retained a well-deserved popularity by the production of about thirty jovial dashing novels, among which the most celebrated is "Charles O'Malley, the Irish Dragoon."[205]
[205] Among other novelists of Irish life and manners may be mentioned Lady Morgan, Mrs. S.C. Hall, Gerald Griffin, T.C. Grattan, Justin MacCarthy, and others.
V.Novels relating particularly to English life and manners have been greater in number and more varied in character than those of any other country. A large volume would be necessary to do any critical justice to the many distinguished writers whom we can only briefly notice here. The most considerable subdivision of the English novel has been that occupied with the study of domestic life,—a department for which women are particularly fitted, and in which they have been eminently successful.
Mrs. Opie's "Simple Tales," "Tales of Real Life," and "Tales of the Heart," although displaying no great talent in construction or style, excel in a natural pathos and a delicacy of sentiment which have made them popular for many years. Miss Edgeworth brought to the study of English life the same practical views and library talents which we have seen in her Irish novels. Her children's stories, "Frank," "Harry and Lucy," and "Rosamund" were among the first contributions to juvenile fiction. "Helen," in which she exposed the evils of untruthfulness, is a good example of the success with which this admirable woman could combine entertainment and moral elevation. Jane Austen's name has long been linked with that of Miss Edgeworth, as the two most powerful female novelists of the earlier part of the century. In "Pride and Prejudice," "Emma," "Mansfield Park," "Sense and Sensibility," she described the country gentry and middle classes of society. She depended neither on exciting scenes, nor on highly wrought effects of human passion for the interest of her stories, but studied every-day life and ordinary people with a sympathy and power of observation which imparted a deep interest to all her works. Miss Ferrier's novels, "Inheritance" and "Marriage," were greatly admired by Scott, and now, some sixty years later, are still widely read, and receive the honor of both cheap and expensive editions. Miss Ferrier's skill in the construction of a plot, her natural studies of character and the liveliness of her descriptions have kept her works popular, notwithstanding great changes in the public taste. Mrs. Trollope, the mother of a more celebrated son, contributed largely to the English domestic novel. The pathetic story of the lives of the Brontë sisters, supplied by Mrs. Gaskell, has deepened the interest excited by the early popularity of "Jane Eyre." Charlotte was the most talented of the family, and won a widespread admiration by her knowledge of life, her freshness, her vigor, and her innocent disregard of conventionality. Mrs. Gaskell described the life and trials of the manufacturing classes with great ability in "Mary Barton" and other novels. Miss Yonge, author of the "Heir of Redclyffe," Mrs. Henry Wood, author of "East Lynne," and Mrs. Lynn Linton have added largely to this department of fiction. The Baroness Tautphoeus described English and German life in the particularly fascinating novels, "Quits," "At Odds," and "The Initials." Miss Thackeray has made good use of talents inherited from her father. Mary R. Mitford and Mrs. Alexander have written many entertaining and popular novels. Miss Mulock began a long list of successful works with "The Ogilvies" and "John Halifax."
But by far the greatest female novelist who has devoted her talents to the English domestic novel, and by far the greatest female writer in the language is undeniably George Eliot. Women almost invariably leave the stamp of their sex upon their work. But George Eliot took and held a man's position in literature from the outset of her career. It was not that she was unfeminine. She brought to her work a woman's sympathy and a woman's attention to detail. But in breadth of conception, in comprehensiveness of thought, her mind was essentially masculine. Her appreciation of varieties and shades of character was almost Shakespearian. She could describe the self-indulgence of a Hetty Sorrel leading to cruelty, and that of a Tito leading to treachery, with perfect distinctness. She could enter into the generous aspirations of a Savonarola, and the selfish desires of a Grandcourt, with equal perspicuity. Her readers do not feel less familiar with the dull barrenness of Casaubon than with the pregnant vivacity of Mrs. Poyser. In the study of the inward workings of the human mind, George Eliot is unsurpassed by any novelist. Thackeray alone can dispute her pre-eminence in this respect. However much the reader may recoil from the horror of Little Hetty's crime, he cannot deny that it follows as a natural consequence. Although Dorothea's marriages are extremely disappointing, the train of thought which led her to enter into them is traced with unerring clearness.
An obstacle to the popularity of George Eliot's novels lies in the slowness of their movement. The author's soliloquies, comments, and reflections, which are so much valued by her especial admirers, constantly interrupt the course of the narrative, and prove cumbersome to such readers as enjoy a rapid, flowing story. But without these interruptions, how much of George Eliot's best wisdom would be lost! How many significant phrases would be lost from familiar language! The commentaries of the authoress herself on the incidents of her tale give her works a value which inclines us to take up her volumes again and again, long after the stories themselves have become familiar. We never weary of such sentences as the following from "Adam Bede": "There is no despair so absolute as that which comes with the first moments of our first great sorrow, when we have not yet known what it is to have suffered and be healed, to have despaired and to have recovered hope." Not less beautiful and concentrated are those few words on woman's love in "Middlemarch":—"Those childlike caresses which are the bent of every sweet woman, who has begun by showering kisses on the hard pate of her bald doll, creating a happy soul within that woodenness from the wealth of her own love."
A faculty which George Eliot possessed in common with Dickens and Thackeray was that of making very ordinary people interesting. And this is a talent characteristic of the best minds which have contributed to fiction or the drama. Shakespeare possessed it in a high degree, and the best creations of Scott are ordinary, unheroic persons. The faculty arises from superior powers of observation. Some people will take a walk through a picturesque country or a crowded city without having seen any thing worthy of remark. Others will pass over the same ground, and return overflowing with description. In the same manner, the great number of men and women pass through life finding every thing commonplace, and the observing sympathy of a Thackeray, a Miss Austen, or a George Eliot is necessary to light up the unnoticed figures which throng the path. George Eliot is particularly happy in drawing a really ordinary person, especially when a little pretension is added. She must have written Mr. Brooke's opinion of women with true enjoyment: "There is a lightness about the feminine mind—a touch and go—music, the fine arts, that kind of thing—they should study those up to a certain point, women should; but in a light way, you know." But though Mrs. Poyser be humble, she is far from ordinary. "Some folks' tongues," she says, "are like the clocks as run on strikin', not to tell you the time o' the day, but because there's summat wrong i' their own inside."
So long as George Eliot confined herself to her own sphere of action, she exhibited the same remarkable powers. But even her great name could not command admiration for "The Spanish Gypsy." Her limitations clearly appeared in "Daniel Deronda." When describing the characters and intercourse of Grandcourt and Gwendolen, when dealing with every thing English in that variously estimated work, she remained the great author of "Adam Bede" and "Silas Marner." But in undertaking the discussion of the religion and social position of the Jews, she mistook her own talents, and created in Daniel Deronda, an indefinite combination of virtues unworthy of her genius.
We have now noticed fifteen women, from Maria Edgeworth and Jane Austen to George Eliot, who have contributed to the single department of fiction concerned with English domestic life. Many other names almost equally deserving and equally celebrated might be added to the list. The enduring popularity of their works is sufficient commentary on the success with which woman's talent has been directed toward fiction. Not only have the productions of these writers a high literary value, but their widespread circulation has afforded a really healthful amusement to tens of thousands, and their influence has been uniformly for good.[206]
The novels of English domestic life written by men have been little more numerous or able, but much more extended in scope. "Tremaine" and "De Vere," of R. Plumer Ward, contain clever sketches of character, but the narrative is loaded down with political and philosophical disquisitions. Theodore Hook's stories were as unequal as his life. Almost all bear the marks of haste and carelessness, and yet very few are without some portion of that pointed wit and delicate humor which delineated Jack Brag, or described Mr. Abberley's dinner party in the "Man of Many Friends." Richard Harris Barham is well known as the author of the witty "Ingoldsby Legends," and Samuel Warren as the author of "Ten Thousand a Year." Charles Kingsley described the life and grievances of mechanics in "Alton Locke." Charles Reade began a long series of popular novels with "Peg Woffington" and "Christie Johnstone." His best work is "Never Too Late to Mend," in which he criticized prison discipline, and described the striking scenes of the Australian gold-fields. Few novels of the present day contain a more interesting story or more lifelike delineations of character. Wilkie Collins' greatest power lies in the construction of his plot; the "Moonstone" and the "Woman in White," are among the most absorbing narratives in the whole range of fiction. His studies of the morbid workings of the mind are often striking, but with the exception of Count Fosco and a few others, his characters are not strongly marked. Thomas Hughes accomplished a truly noble work in the composition of "Tom Brown's School Days" and "Tom Brown at Oxford,"—books which have found their way to every boy's heart, and have appealed to all that was most healthful and manly there. The novels of Benjamin d'Israeli are chiefly interesting in their relation to the character of their illustrious author. As works of art they are faulty in construction, exaggerated in description, and unnatural in effect. "Vivian Gray" and "Lothair" cannot pretend to be truthful studies of English life, nor would their author, probably, have represented them as such. But so much of the great statesman's power was instilled into his novels that they have a certain interest even for those who are most alive to their faults. They are the conceptions of a very rich imagination, and contain many pictures which, if untrue to nature, are still extremely vivid. D'Israeli's chief literary, and perhaps also his chief political characteristic, was a constant endeavor to make striking effects. The reader may be sure to find nothing commonplace in his writings. Every scene and every character is painted in the brightest of colors. If the background be sombre, it will simply throw out more brilliantly the figures in the foreground. It is said that most men have a favorite word. That of d'Israeli was "wondrous." He took his reader into wondrous baronial halls, filled with wondrous gems, with wondrous tapestries, with wondrous paintings, and introduced him to wondrous dukes and duchesses, looking out from wondrous dark orbs, and breathing through almond-shaped nostrils. He loved to bring the royal family on the scene, and to trace the awe-inspiring effect of their august presence. When we open a novel of d'Israeli's we are certain of moving in a brilliant society, although one belonging to a yet undiscovered world. Women whose political influence changes the map of Europe, irresistible Catholic priests are mingled with impudent adventurers and professional toad-eaters. And over every thing is cast, by d'Israeli's Eastern imagination, a glamour of unlimited wealth, of numberless coronets, and of soaring ambitions. The political career of the Earl of Beaconsfield is one of the most remarkable in history, and even his opponents cannot withhold admiration from the great abilities and undaunted resolution which brought that career to its triumphant close. But the novels of the Earl of Beaconsfield have little value beyond their reflection of his dreams and his ambition.
Among the most famous writers of fiction of the nineteenth century will always be mentioned the name of Sir Bulwer Lytton. More than any other writer, he studied and developed the novel as a form of literature. Almost every novelist has taken some special field and has confined himself to that. Dickens, George Eliot, Thackeray made occasional incursions on historic ground, but still their chief work was expended upon the novel of life and manners. Lytton attempted, and successfully, every department of fiction. In "Zanoni," he gave to the world a novel of fancy; in "Pelham" and "The Disowned," fashionable novels: in "Paul Clifford," a criminal novel; in "Rienzi," "Harold," "The Last of the Barons," historical novels; in "What Will He Do With It?" a novel of familiar life. And he brought to each variety of fiction the same artistic sense, the same knowledge of the world, and keen observation. To describe English life in all its phases, he was particularly fitted. Born in a high rank, he was perfectly at home in his descriptions of the upper classes, and never slow in exposing their vices. His studies of men took so universal a form that he became familiar even with the slang terms of pickpockets and house-breakers. "What Will He Do With It?" combines examples of the heroic, the humorous, the pathetic, and the villainous, and affords, perhaps, the best general view of the author's varied talents. Sir Bulwer Lytton is one of the most voluminous writers of a very prolific class, and yet he has never repeated himself. Mr. Anthony Trollope and several other novelists have shown how fallacious is the idea that the imagination is a fickle mistress to be courted and waited for. They have proved that she can be made to settle down and accustomed by habit to working at stated hours and for regular periods. But Bulwer Lytton not only forced his imagination to continuous labor, but he was able to insure an unending novelty of conception. In each one of his novels we are introduced to an entirely new set of characters inhabiting quite unfamiliar scenes.
With a few exceptions, Mr. Anthony Trollope has confined himself to the novel of English social life, but that mine he has worked with wonderful assiduity and success. In "The Warden," in "Barchester Towers," are studies of clerical character for which this writer has won a special reputation. "The Small House at Allington" is a love story of particular fascination. Few writers have described the manifestations of love in the acts and thoughts of a modest, sweet girl as delicately as Mr. Trollope has done in the case of the deserted Lily. Her rejection of a second suitor is felt by the reader to be the inevitable consequence of so pure a passion, and the treachery of Crosbie is traced through its various gradations with true fidelity to nature. "Phineas Finn" is an excellent example of a parliamentary novel. That work and its companions, "Phineas Redux," "The Prime Minister," and "The Duke's Children," keep up our acquaintance with the family and connections of Plantagenet Palliser, Duke of Omnium, than which few groups of fictitious characters are more continuously interesting. Mr. Trollope's novels will have a special value for the future student of English social life in the nineteenth century. The race-course, the hunting field, the country seat, Piccadilly, Hyde Park, the life of clubs and parliament, are described by him with photographic minuteness. And the novel-reader of to-day derives a constant pleasure from his books, notwithstanding the fact that the monotony of modern life is somewhat too closely reflected in them.
The works of no writer in the English language, except those of Scott, have attained so immediate a reputation and have won so wide-spread a popularity as the novels of Charles Dickens. "In less than six months from the appearance of the first number of the 'Pickwick Papers,'" said the London Quarterly Review in 1837, "the whole reading public were talking about them, the names of Winkle, Warden, Weller, Snodgrass, Dodson and Fogg, had become familiar in our mouths as household terms; and Mr. Dickens was the grand object of interest to the whole tribe of 'Leo-hunters,' male and female, of the metropolis. Nay, Pickwick chintzes figured in linen-drapers' windows, and Weller corduroys in breeches-makers' advertisements; Boz cabs might be seen rattling through the streets; and the portrait of the author of 'Pelham' or 'Crichton' was scraped down or pasted over to make room for that of the new popular favourite in the omnibuses." For forty years the writings of this great novelist have held their place in the public esteem without any sensible diminution. Hundreds of thousands, old and young, in Great Britain, in America, in every country of Europe, have followed the fortunes of Nicholas Nickleby, of David Copperfield, of Oliver Twist, and of numberless other celebrated characters with unflagging interest. Perhaps Dickens' most remarkable achievement lay in the number of his creations, and in the distinctness with which he could impress them on the memory of his readers. Of the great host of figures who throng his scenes, how many we remember! Their names remain stamped on our minds, and some of their characteristic phrases, like Micawber's "Something will turn up," or Tapley's "There's some credit in being jolly here," have passed into current phrases. Dickens' great object was to celebrate the virtues of the humbler ranks of life, and to expose the acts of injustice or tyranny to which they are subjected. This he did in a spirit of the truest philanthropy and most universal benevolence. The helpless victims of oppression, like little Oliver Twist, or the inmates of Dotheboys Hall, found in him an effective champion. Never has hypocrisy, the besetting vice of this age, been so mercilessly exposed as in the works of Dickens. It is not only in such a character as Pecksniff that its ugliness is revealed, but wherever pretence hides guilt behind a sanctimonious countenance, the mask is surely torn off. Dickens hated hypocrisy as Thackeray hated snobbism. And both, in their zeal, occasionally saw the hypocrite or the snob where he did not exist. Dealing, as Dickens did, so exclusively with common and low-born characters, it is remarkable that his books so rarely leave any impression of vulgarity behind them. And this result is due to the author's love of truth and detestation of all pretence. There can be no vulgarity without pretension. A great many novels of the day are extremely vulgar, because they describe ill-bred people and represent them to the reader as ladies and gentlemen. But Dickens' shopkeeper or street-sweeper makes no pretence to gentility, and therefore is as far from being vulgar as the man who has never known what it was to be any thing but a gentleman. The faults, like the merits, of Dickens' work resulted from the exuberance and power of his imagination. The same vividness of conception which gives such life to his description of a thunderstorm or of a quiet family scene, sometimes betrayed him into exaggeration and caricature. And yet when we consider the number and variety of the figures conjured up by his creative mind, from Paul Dombey to the Jew, Fagin, it is extraordinary that to so few this criticism will apply.
Dickens' vast popularity resulted only in part from the artistic merit of his works. The breadth of his canvas, his intense realization of fictitious scenes, and his extraordinary descriptive power are qualities enough to win for him his eminent position in fiction. But the affection felt for Dickens as a man, which has made him occupy so much the hearts as well as the minds of the reading public, was attracted by qualities apart from those which excited admiration for the author. Dickens was essentially a national writer in the variety of the characters with whom he brought his readers into communion. He was essentially popular, from the fact that he dealt with the masses and not with any particular class. He was essentially English, in that he was the apostle of home. No novelist who has treated domestic life has so thoroughly caught its spirit, and has so sympathetically traced its joys and sorrows, its trials and recompenses. Family life has been for more than two centuries gradually supplanting the life of the camp and the court. It is in the domestic circle that men now find the interest which was formerly sought in adventure or publicity. Not only in the Christmas stories, especially devoted to the celebration of home, but through all his great fictions Dickens made domestic life his chief study. And he is, above all others, the favorite household novelist. While he lived, each new work of his was welcomed alike by parent and child, and when he died, there were few homes where books ever came that the loss of a friend was not felt.
Scott, Dickens, almost all the great English novelists described heroes and heroines. They made their chief character an embodiment of virtue or strength, and strove to win for him the admiration of the reader. Even Tom Jones was a hero to Fielding, and Roderick Random to Smollett. But Thackeray said to himself as he looked out on the world, that humanity was not made up of heroes and villains. He had never met with the truly heroic, nor with the utterly depraved. It seemed to him that human nature lay between the two extremes. In "Vanity Fair," in "Pendennis" and in "The Newcomes" he resolved to describe man as he was, with virtues and failings, with occasional glimpses of the noble, and more common exhibitions of the mean and the little. Young men were to appear in his pages with their weakness and selfishness; young girls with their silliness and affectation. Thackeray, in a word, was to be more realistic than his predecessors in fiction had dared to be. He was to show his readers what they really were, and not what they would wish to be.
But in Thackeray's novels is evident the difficulty of establishing any generally accepted standard of realism. If this quality consists in representing a character as speaking and acting just as we should expect such a character to speak and act, Thackeray succeeded as perhaps no novelist, except Fielding, had done before him. Becky Sharp, Sir Pitt Crawley, Pendennis, Clive Newcome, all use such words as the reader would expect from them. Their actions are the natural results of the trains of thought into which the author has given us an insight. When the old reprobate, Lord Steyne, discovers that Becky Sharp had appropriated to herself the money which he had given her to restore poor Miss Briggs' stolen property, he is not indignant at the deception. The admiration of the noble rogue is only increased for the woman who has shown herself to be possessed of a more astute roguery than his own:—
"What an accomplished little devil it is!" thought he. "What a splendid actress and manager! She had almost got a second supply out of me the other day with her coaxing ways. She beats all the women I have ever seen in the course of all my well-spent life! They are babies compared to her. I am a green-horn myself and a fool in her hands—an old fool. She is unsurpassable in lies." His lordship's admiration for Becky rose immeasurably at this proof of her cleverness. Getting the money was nothing—but getting double the sum she wanted and paying nobody—it was a magnificent stroke.
In his delineation of character, in the perfect naturalness with which all his personages act out their respective parts, no novelist is more realistic than Thackeray. But realism has a broader application. A novelist who takes every-day life for his subject has not only to give the stamp of nature to all his scenes and individuals, but he must so write, that at the end of his book the reader will have the impression that real life, with its due apportionment of good and evil, of happiness and grief, has been placed before him. Some readers will receive that impression from Thackeray's novels; but they will be those who think that the evil and the unhappiness predominate. So thought the author himself. But the world in general think differently, and agree to look upon Thackeray as a satirist.
As such, he ranks in English literature second only to Swift. To the great Dean, man was a lump of deformity and disease. He saw in humanity little besides its vice, and painted his species in colors under which few men have been willing to recognize a portrait. Thackeray's genial disposition naturally made him far less bitter than Swift. He neither saw nor portrayed the monstrous vice which excited the hatred of the satirist of the eighteenth century. To Thackeray, men were weak rather than bad, selfish rather than vicious. George Osborne braves the consequences of marrying poor Amelia Sedley, and yet prefers his own pleasure to that of his wife. Rawdon Crawley is ignorant, rude, and unprincipled, but yet is loving and faithful to Rebecca. Weakness, pettiness, self-deception were the main objects of Thackeray's satire. Where are the absurdities of youthful woman-worship held up to such derision as in Pendennis' love for Miss Costigan!
Pen tried to engage her in conversation about poetry and about her profession. He asked her what she thought about Ophelia's madness, and whether she was in love with Hamlet or not? "In love with such a little ojus creature as that stunted manager of a Bingley?" She bristled with indignation at the thought. Pen explained that it was not of her he spoke, but of Ophelia of the play. "Oh, indeed, if no offense was meant none was taken: but as for Bingley, indeed, she did not value him—not that glass of punch." Pen next tried her on Kotzebue. "Kotzebue? who was he?" "The author of the play in which she had been performing so admirably." "She did not know that, the man's name at the beginning of the book was Thompson," she said. Pen laughed at her adorable simplicity.... "How beautiful she is," thought Pen, cantering homewards. "How simple and how tender! How charming it is to see a woman of her genius busying herself with the humble affairs of domestic life, cooking dishes to make her old father comfortable, and brewing him drink! How rude it was of me to begin to talk of professional matters, and how well she turned the conversation! ... Pendennis, Pendennis,—how she spoke the word! Emily! Emily! how good, how noble, how beautiful, how perfect she is!"[207]
Thackeray's satire is all the more powerful in that it is directed against foibles more than against vices. Many a reader who will reject Swift's portrait of man as a libel, cannot but feel a twinge at Thackeray's delicate pencillings. After dwelling on the worldliness, the hypocrisy, the self-seeking of the inmates of Queen's Crawley, how softly but how terribly he scourges them! "These honest folks at the Hall, whose simplicity and sweet rural purity surely show the advantage of a country life over a town one." His praise is the severest cut of all. "Dear Rebecca," "the dear creature," and we wince for Becky. "What a dignity it gives an old lady, that balance at the banker's! How tenderly we look at her faults, if she be a relative." "These money transactions, these speculations in life and death—these silent battles for reversionary spoil—make brothers very loving toward each other in Vanity Fair."
Thackeray is the novelist whose works depend in the least degree on narrative interest. The characters are so clearly drawn and so interesting, the manner of Thackeray's writing is so uniformly entertaining, that his books can always be opened at random and read with pleasure. "Henry Esmond" is the only novel in which the plot is carefully constructed. The others are a string of consecutive chapters, each one of which possesses its individual interest.[208]
The novel of English life and manners includes many subdivisions. Among the writings of Miss Edgeworth, Miss Ferrier, Bulwer Lytton, Mr. Anthony Trollope, and others, are novels which deal to a greater or less extent with fashionable life. A number of novelists, principally female, have confined their studies to the aristocratic classes.[209] But the so called fashionable novel is most often the composition of adventurers whose catch-penny productions aim at affording, to the middle or lower ranks, information concerning the habits of the aristocracy. It is hardly necessary to remind the reader that fashionable life in these novels is such as it might appear to an imaginative kitchen-maid whose idea of up-stairs existence is founded on the gossip of servants. When written by persons conversant with their subject, the fashionable novel forms a legitimate subdivision of the novel of life and manners. But it is most often a noxious weed. Its cultivators constantly make up for lack of talent by the excitement of immoral scenes, and give to their audience of sempstresses and grooms a most degraded view of aristocratic life. Even when harmless in matter, its rank luxuriance fills up space much better occupied by the flowers of literature.
The eminent criminal novel is taken as a tonic by minds satiated with the vapidity of fashionable fiction. From Lytton's "Paul Clifford," and Ainsworth's "Jack Sheppard," down to "Merciless Ben, the Hair-Lifter," criminal narrative has been occupied with endowing burglars and murderers with the graces of gentlemen and the moral worth of Christian missionaries. In its celebration of successful crime, and its representation under a heroic aspect of villains and blacklegs, no species of fiction is more false to nature or more injurious to youthful readers.
To such writers as George A. Lawrence and "Ouida" the world is indebted for the "Muscular Novel," which combines all the worst elements of both fashionable and criminal narrative. In "Guy Livingstone," "Strathmore," and a hundred similar fictions, the reader is introduced to men of extraordinary physical development, whose strength is proof against the wildest dissipation; to women of extraordinary beauty, whose charms are enhanced in proportion to their coarseness and lack of modesty. Jack Sheppard, reposing on a velvet couch, smoking a perfumed cigarette, and worshipped by two or three ornaments of the demi-monde, is the type most admired by the muscular novelist. Lawrence and "Ouida" have brought to their work a literary power which has given them considerable notoriety; and has placed them at the head of their particular school; but it is a school whose distinctive characteristics consist in extravagance, unhealthiness of tone, and falseness to nature.
English military life has been ably described by such writers as E. Napier, G.R. Gleig, W.H. Maxwell, and James Grant. But as a maritime nation, England has been much more prolific of naval novelists. At the head of these stands Captain Marryat, who has celebrated the pleasures and described the incidents of sea-faring life in about thirty jovial, dashing books. Among the great number of odd and entertaining characters sketched by his hand, "Peter Simple" and "Midshipman Easy" are perhaps the most interesting. Marryat's narratives are not carefully constructed, but flow on gracefully and easily, enlivened by an inexhaustible fund of humor, and enriched by an endless succession of bright or exciting scenes. The names of Captain Glassock, Howard, Trelawney, Captain Chamier, Michael Scott, and the author of the "Wreck of the Grosvenor," are among those most prominently associated with the marine novel. These writers have not only dealt with the adventures of a sailor's life and the peculiarities of a sailor's character, but have studied the influence of the sea on the human mind.
Through the great interest felt by Englishmen in the manners and customs of Eastern nations, Oriental novels have become a recognized department of English fiction. In the eighteenth century, Johnson, in "Rasselas," and Beckford, in "Vathek," had drawn on the romantic features of Eastern life. In the present century successful attempts have been made to study Oriental character through the medium of the realistic novel. Hope, in "Anastasius," described the vices and degradation of Turkey and Greece in the person of his hero. In James Morier's "Hajji Baba of Ispahan" and "Ayesha," are vivid delineations of Eastern character and highly humorous sketches of Persian life. James Baillie Fraser, in "The Kuzzilbash," and Miss Pardoe in a number of tales, have still further enriched the department of Oriental fiction.
[206] Other women who have contributed to the English domestic novel—. Mary K. Mitford, Mrs. Crowe, Mrs. Marsh, Lady Georgiana Fullerton, Miss Kavanaugh, Geraldine Jewsbury, Mrs. Alexander, S. Bunbury, C. Sinclair, A. Strickland, M.C. Clarke, L.S. Costello, C. Crowe, A.H. Drury, S. Ellis, M. Howitt, Mrs. Hubback, Hon. Mrs. Norton, M.A. Power, E. Sewell, Mrs. Marquoid, Hesba Stretton, Florence Marryat, Elizabeth Wetherell, Sarah Tytler, C.C. Fraser-Tytler, C. Craik, Hon. Mrs. Chetwind, M.M. Grant, A.E. Bray, and others.
[207] "Pendennis," Chap. v.
[208] Many other well-known writers have contributed to the English domestic novel: Thomas Love Peacock, H. Coke, Samuel Philips, Angus B. Reach, Albert Smith, R. Cobbold, Edmund Yates, Thomas A. Trollope, Thomas Hardy, James Payn, George Augustus Sala, William Thornbury, the author of "The Bachelor of the Albany," Mortimer Collins, G.H. Lewes, Shirley Brooks, Douglas Jerrold, C. Crowley, T. de Quincey, S.W. Fullom, J. Hannay, W. Howitt, C. Mackay, G.J. Whyte-Melville, T. Miller, L. Ritchie, F.E. Smedley, J.A. St. John, M.F. Tupper, F.M. Whitly, F. Williams, C.L. Wraxall, and others.
[209] T.H. Lister, Marquis of Normanby, Lady Caroline Lamb, Countess of Morley, Lady Charlotte Bury, Lady Dacre, Mrs. Gore, Lady Blessington.
VI.James Fenimore Cooper said in regard to the materials for American fiction: "There is a familiarity of the subject, a scarcity of events, and a poverty in the accompaniments that drive an author from the undertaking in despair." But the truth of this statement has been greatly modified, if not quite refuted, by the work of that great novelist and of several others who have succeeded him. It is true that American life presents less salient characteristics than that of Europe; that class distinctions are less marked; and that the energies of the nation are still so much confined to strictly utilitarian objects, that life moves along with unpicturesque sameness and evenness. But mankind remains equally complicated and equally interesting under whatever circumstances it may be placed. The vast extent of American territory and the infinite variety of its inhabitants afford material to the novelist which yet remains almost untouched. New England, New York, the Southern States, and, above all, the Great West, are rich in special customs, traditions, and habits of thought with which fiction has only begun to concern itself. The visitor to Washington cannot fail to be struck by the variety of men who jostle each other in that cosmopolitan city. The New England farmer, the New York banker, the Southern planter, the Western herder or grain merchant, the California mine-owner, the negro, and perhaps a stray visiting Indian chief, represent widely differing and highly interesting forms of life and opinion. Whenever native genius has cast aside foreign influence and has found inspiration in American traditions and institutions, the extent and richness of its literary material have been made manifest.
The earliest examples of fiction in the United States were tentative and lacking in originality. At the close of the eighteenth century, Charles Brockden Brown began the career of the first American novelist with "Wieland." His pecuniary necessities and the slight encouragement offered at that time to American authors made it impossible for him to afford the time and care essential to artistic finish. His novels are of an imaginative and psychological character, often interesting in parts from the intense mental excitement which they describe. They were much admired by the English novelist Godwin, whose works they resemble in intensity of conception and faultiness of execution. A novel called "Charlotte Temple," by Susanna Rowson, obtained a wide circulation in the beginning of the present century, due much more to its foundation on a notorious scandal than to its own literary merit. "Modern Chivalry; or the Adventures of Captain Farrago and Teague O'Reagan, his Servant"—a poor imitation of "Don Quixote"—as a satire directed against the Democratic party by H.H. Brackenridge. R.H. Dana's "Tom Thornton" and "Paul Felton" have little claim to attention beyond the excitement of their rather sensational stories.
But with the publication of "The Spy," Cooper opened a thoroughly national vein, and began a literary career which showed how little native genius need rely on foreign influence or on foreign subjects. He described the stirring events and the moral heroism of the American Revolution with patriotic sympathy and original literary power. He touched the romantic chords of that great struggle with a delicacy which met with a world-wide response. Not only did Americans feel that in Cooper's novels the picturesque and characteristic features of their country were delineated by a master-hand, but in almost every European land, translations of "The Spy," "The Pioneers," or "The Pathfinder," testified to the universal interest excited by the examples of simplicity, endurance, and sagacity which formed the subjects of Cooper's pen. In "The Pioneers," "The Last of the Mohicans," "The Prairie," "The Pathfinder," and "The Deer-slayer" figures the character of Leatherstocking, than whom no fictitious personage has a greater claim to interest. His bravery, resolution, and woodland skill make him a type of the hardy race who pushed westward the reign of civilization. The scenes among which he lived, the primeval forest, the great inland lakes, the hunter's camp, and Indian wigwam were described by Cooper with a fidelity and picturesqueness which will always give to his works a national value. Now that farms and manufacturing towns cover what a century ago was a trackless wilderness, where backwoodsmen and Indians shot bear and deer, it would be almost impossible for us to realize the previous condition of our now populous country were it not for the novels of Cooper. And this great writer not only described the wild aspect of American scenery and the hardly less wild features of pioneer character. He painted with equal skill the life of the American sailor, at a time when that life had an interest and excitement it no longer possesses. Long Tom Coffin, Tom Tiller, Bob Yarn, belonged to a period when the United Stales was a maritime country, before American enterprise and industry were shut off from the sea by legislative imbecility. No marine novelist has given a more life-like impression of a ship than Cooper, and none have excelled him in descriptions of the sea and in studies of those peculiar forms of human nature produced by life on the ocean. So long as Cooper confined himself to purely national subjects, his success was brilliant and continuous; but many of his works show the effect of misdirected talent, and have fallen into neglect.
The "Legend of Sleepy Hollow," and "Rip Van Winkle" are the specimens of American fiction most intimately associated with New York. In these stories the traditions and scenery of the Hudson River were treated by Washington Irving with all the richness of imagination and delicacy of expression of which he had so great a store. Some part of that romantic interest afforded to the traveller by the castles of the Rhine, has been imparted to the Hudson by the exquisite pages of the "Sketch Book." The stories of Nathaniel P. Willis and some of the novels of Bayard Taylor and of J.G. Holland also belong especially to New York.
At the head of New England, and, indeed, of American writers of fiction, stands Nathaniel Hawthorne. His three great works, "The Scarlet Letter," "The House of the Seven Gables," and "The Blithedale Romance," are the finest specimens of imaginative writing which American genius has yet produced. The interest of Hawthorne's novels lies almost entirely in their subtle and astute studies of the hidden workings of the human mind. His fictions are remarkable for their want of action. "The Scarlet Letter" can hardly be said to have a plot. The series of chapters which intervene between the exhibition of Hester Prynne on the scaffold and the voluntary self-exposure there of the Puritan minister, simply represent gradual changes from the first to the last situation of the principal characters. But narrative excitement was never Hawthorne's object, and the want of it is never felt by his reader. Each scene is an appropriate sequel to the last, and a natural introduction to the next. Each chapter has its special interest,—the analysis of a condition of mind, a dramatic situation, or a highly finished domestic picture. It is in the delineation of character and the study of human motives that Hawthorne's chief excellence as a novelist consists. Nothing can exceed the penetration and vividness with which such persons as Zenobia, in "The Blithedale Romance," and Holgrave, in "The House of the Seven Gables," are described. The homeward walk of the fallen young minister, in "The Scarlet Letter," when he had resolved to desert his flock and to connect himself again with Hester Prynne, is an unsurpassed delineation of sudden moral degeneration. There is nothing of modern realism in Hawthorne's novels, and yet they leave a realistic impression behind them. The greater number of his characters appear to us rather as representatives of certain mental conditions then as real flesh and blood. Neither in the dialogue, nor in what may be called the "properties" of his writing did Hawthorne strive at realistic effects. Still, when the reader lays down "The Scarlet Letter," or "The House of the Seven Gables," he insensibly feels himself embued with the spirit and atmosphere of Puritan New England. Hawthorne was so intensely a New Englander in his sympathies, prejudices, and habits of mind, that his writings were always colored by the thought and sentiment of his native land. In "The Scarlet Letter," there is little evidence of the use of historical researches, and yet in that volume, colonial life has been made real and actual to us by the very intensity of the author's national feeling.
New England fiction includes a number of other celebrated and honored names. Catherine M. Sedgwick began her literary career with "Hope Leslie," a story founded on the early history of Massachusetts, which was followed by "Redwood" and "The Linwoods, or Sixty Years Since in America." Dr. Oliver Wendell Holmes studied New England village life in "Elsie Venner," and Sylvester Judd that of the Maine backwoods in "Margaret." Mr. T.W. Higginson has written "Malbone." Mr. W.D. Howells, Rev. Edward Everett Hale, and Miss E.S. Phelps are still adding to their reputations.
Among the novels relating to life in the Southern States, "Uncle Tom's Cabin" is the most prominent. The circulation and fame of this book have been the most remarkable phenomenon in the annals of literature. Within a year, more than two hundred thousand copies were sold in the United States, and fully a million in England. Thirteen different translations were issued in Germany, four in France, and two in Russia; the Magyar language boasted three separate versions; the Wallachian, two; the Welsh, two; and the Dutch, two; while the Armenian, Arabic, Romaic, and all the European languages had at least one version. The book was dramatized in not less than twenty different forms, and was acted all over Europe. In France, and still more in England, all other books and all other subjects became, for the time, secondary to "Uncle Tom's Cabin." This extraordinary popularity was chiefly due to the importance and novelty of the subject treated. Mrs. Stowe imparted a considerable narrative interest to her work, and gave to her characters a very life-like effect. Her pathetic and humorous scenes are natural and well arranged. The peculiarities of negro life and habits of thought are placed before the reader with genuine sympathy and truth. Uncle Tom and Topsy are fine and original creations. But taken simply as a novel, "Uncle Tom's Cabin" is not more remarkable than a hundred others, and cannot compete with such works as "Tom Jones," "Adam Bede," or "David Copperfield." Mrs. Stowe's extraordinary success was fully deserved, but it resulted less from the literary excellence of her work, than from the fact that when one great subject rose pre-eminent in the public mind, she was able to embody it in a popular and easily comprehended form. Gilmore Simms and John P. Kennedy have contributed largely to the novel of Southern life. Mr. G.W. Cable is now studying Louisiana characters, and Judge Tourgee the general condition of the South since the war.
Novels descriptive of Western life have been written by Charles Fenno Hoffman, James Hall, Timothy Flint, Thomas, and O'Connell. But none of these writers have given such original sketches of character, or have so graphically portrayed the spirit of life in the far West as Mr. Bret Harte. "The Luck of Roaring Camp" and the other stories of this talented writer have opened a vein of romance where it was least expected.
American fiction has been exceptionally rich in stories adapted to the juvenile mind, among which the most prominent are Mrs. Whitney's "Faith Gartney's Girlhood," Miss Alcott's "Little Women," and Mr. T.B. Aldrich's "Story of a Bad Boy." Edgar Allan Poe's "Tales of the Grotesque and the Arabesque," are remarkable for intensity and vividness of conception, combined with a circumstantial invention almost equal to that of Defoe. Mrs. Burnett and Mr. J.W. De Forest are still writing excellent novels of American life; and Mr. Henry James, Jr., is studying that peculiar form of human nature known as the American in Europe.[210]
[210] Other American writers of fiction:—R.B. Kimball, Herman Melville, Dr. R. Bird, John Neal, H.W. Longfellow, Washington Allston, Maria S. Cummins, W.G. Simms, Theodore Winthrop, Mary J. Holmes, Mrs. Terhune, Augusta Evans Wilson, Catherine Sedgwick Valerio.
VII.
The historical novel is obviously a subdivision of the novel of life and manners. But, dealing as it does with remote ages, with forgotten opinions and long-disused customs, it has to reconstruct where the novel of contemporary life has only to illustrate. Strict historical accuracy can hardly be expected in fiction concerned with the past. The details of life, always difficult to seize, are almost beyond the reach of the novelist who deals with a subject with which he has had no personal experience. A certain amount of accuracy concerning dress, customs, peculiarities of opinion and language are necessary to give to a historical novel the effect of verisimilitude. But what is chiefly requisite in such a work is that the general spirit of the period treated should be successfully caught; that the reader should find himself occupied with a train of associations and sympathies which insensibly withdraws his thoughts from their ordinary channels, and occupies them with the beliefs, opinions, and aspirations of a totally different state of society.
Such is the special merit of Scott's historical novels. Many inaccuracies of fact might be pointed out in them. His study of the character of James I, in "The Fortunes of Nigel," is in several respects entirely mistaken. His description of a euphuist in "The Monastery" bears no resemblance whatever to the followers of John Lyly. In "The Talisman" and in "Ivanhoe," of which the scenes are laid in the time of Richard Coeur de Lion, the reader recognises little realism of language. But as Scott's historical novels deal with periods extending from that of the crusades down to the Pretender's attempt in 1745, an intimate knowledge of the innumerable social changes and peculiarities is not to be expected.
It is, indeed, to be doubted that a novelist can so reproduce a distant epoch as to satisfy the ideas of careful historical students. He can, however, make familiar to his readers the general spirit of a time. And, in this, Scott was eminently successful. "Kenilworth" gives a vivid picture of the gay picturesqueness of Elizabeth's age. "Woodstock" contains a fine contrast between the Cavalier and the Puritan character. "Quentin Durward" affords a lasting impression of the times of Louis XI and Charles the Bold. Scott's strong national feeling and his intense sympathy with the traditions of his native land naturally gave to his Scotch fictions a particular historical value. "The Legend of Montrose," describing the civil war in the sixteenth century; "Old Mortality," dealing with the rebellion of the Covenanters; and "Waverley," occupied with the Pretender's troubles in the middle of the eighteenth century, threw into bold relief widely differing periods of Scotch history. Its is, indeed, extraordinary that one mind should have been able to seize so many and so varied historical conditions as are treated in the Waverley novels. Of these works, about fourteen deal with entirely distinct epochs, each one of which is given its individual character and obtains its appropriate treatment.[211]
Bulwer Lytton's "Last Days of Pompeii," and "Harold, the Last of the Saxon Kings," are both powerful, ingenious, and interesting narratives, and they give as definite an idea, perhaps, of the times of which they treat as is possible after so long a lapse of time. "Rienzi" leaves a greater impression of verisimilitude. "The Last of the Barons" is somewhat clogged by its superabundance of historic incident, but still affords a striking view of declining feudalism. In the "Tale of Two Cities" and "Barnaby Rudge," Dickens described the sanguinary scenes of the French Revolution and the Lord Gordon Riots with his never-failing power. Since the Waverley novels, the most perfect specimen of English historical fiction has been "Henry Esmond." The artistic construction of its plot, and the life-like reality of its characters, place it first among Thackeray's works. But its pre-eminence among historical novels is due to the fact that it reproduces so vividly the spirit and atmosphere of a past age. All the thoughts, opinions, and actions of the characters in "Henry Esmond" are such as we should expect from persons living in the beginning of the eighteenth century. Whoever is familiar with the pages of the "Spectator" will notice how faithfully Thackeray adopted the language of Steele and Addison. It is true that he had a far less difficult task before him in describing the age of Queen Anne than fell to the lot of Bulwer Lytton in "The Last Days of Pompeii." The latter work required far more historical research and a far greater effort of the imagination. But while in Lytton's novel the reader cannot divest himself of a certain sense of unreality, he feels that "Henry Esmond" really carries him back to the period it portrays.

Feminist Literary Criticism:

Expanding the Canon as Regards the NovelSerpil Tunç OppermannI. WOMEN WRITERS: A HISTORICAL PERSPECTIVE II. FEMINIST LITERARY CRITICISM: A THEORETICAL PERSPECTIVE III. FEMINIST READINGS: A DECONSTRUCTIVE APPROACH BIBLIOGRAPHY:
The emergence of feminist literary criticism is one of the major de-velopments in literary studies in the past thirty years or so. This article attempts to give an overall view of feminist literary criticism, its discov-ery of early women novelists and feminist readings. Since feminist literary criticism has re-discovered the forgotten texts, from the 17th centu-ry onwards, written by women whose contribution to the emergence of the novel genre is undeniable, and included them in the critical evalua-tions, it is quite important to present them both in a historical and liter-ary perspective. Thus the first part of this article is largely devoted to the literary achievements of these early women writers. The second part of the article mainly concentrates on the most re-cent phase of feminist criticism by trying to offer a theoretical perspec-tive so that the reader is provided with a broad view of its developments. It would, however, be an incomplete discussion of feminist literary per-spectives if feminist readings were excluded from the argument. Therefore the third part of the article deals with feminist readings of texts, showing their crucial differences from the male readings. My major strategy in this part is to point to a comprehensive perspective by using the deconstructive critical approach. In fact, throughout this article the deconstructive approach plays an important role, not only in arguing how the dominant discourses are challenged and disrupted, but also in demonstrating that there can be no universal and privileged meanings and values in literary traditions. Instead, there are only multiple mean-ings. To exemplify this view, the article concludes with a deconstructive reading of a postmodern text. I. WOMEN WRITERS: A HISTORICAL PERSPECTIVE BACK TO THE TOP To understand the nature of feminist literary criticism and its alternative approach to literature, we must first understand its long history. Although critics like Simone de Beauvoir, Mary Elleman and Kate Millett were among the first to reveal the literary history of women's images and to discuss the dominant stereotyped images of female fictional characters, the history of feminist criticism goes back hundreds of years in time. It can even be traced back to Aristotle's declaration that "The female is female by virtue of a certain lack of qualities," and St. Thomas Aquinas's belief that woman is an "imperfect man." Texts go-ing back as far as Aristophanes's comedy Lysistrata, "which is about how women achieved social change by withholding sexual favours from their men" (Ruthven 16); and Aeschylus's trilogy, The Oresteia, where Athena wins over Apollo's argument that the mother is no parent to her child, are among the earliest examples of feminist criticism. Also, Raman Selden mentions John Donne's "Air and Angels" where Donne al-ludes to Aquinas's theory that form is masculine and matter feminine: "the superior, godlike, male intellect impresses its form upon the malle-able, inert, female matter"(134). Sharon Spencer mentions Sappho of the 6th century BC as the greatest lyric poet of antiquity" and Christine de Pisan's work as the "first major work of feminist criticism" (157). Born in 1364. Pisan attracts our attention because she "criticised the description of woman's nature drawn by Jean de Meun in Roman de La Rose" (Spencer 157). Pisan's Epistre au dieu d'amours (1399) was writ-ten against the biased representations of women in de Meun's work. In her La cite des Dames (1405), Pisan also argued that God created man and woman as equal beings. But, it is Mary Wollstonecraft's A Vindica-ton of the Rights of woman (1792) which marks the first modem awareness of women's struggle for equal rights, and therefore it is the first milestone for the equality of the sexes. Wollstonecraft was influenced by the ideas of the French revolution concerning the equal rights of individuals. K.K. Ruthven observes that "the analogy with slavery, which is present in Wollstonecraft's book, "becomes the dominant trope in nineteenth-century feminist writing, doubtless because of feminist involvement in the abolitionist movement" (29). Seventy seven years later, in The Subjection of Women (1869), John Stuart Mill expressed it very powerfully: "All men, except the most brutish, desire to have in the woman most nearly connected with them, not a forced slave but a will-ing one, not a slave merely, but a favourite. They have therefore put everything in practice to enslave their minds" (Norton Anthology Vol.2, 991). Sixty years later Virginia Woolf's A Room of One's Own (1929) developed and enhanced these views with a strong female sensibility and criticism. A Room of One 's Own became an important precursor of femi-nist literary criticism. Here, Virginia Woolf argues that the male domi-nated ideas of the patriarchal society prevented women from realising their creativity and true potential: In the first place, to have a room of her own, let alone a quiet room or a sound-proof room, was out of the question, unless her parents were exceptionally rich or very noble, even up to the beginning of the nineteenth century... Such material difficulties were formidable; but much worse were the immaterial. The indifference of the world which Keats and Flaubert and other men of genius have found so hard to bear was in her case not indifference but hostility. (52)As Virginia Woolf was especially emphasising, women writers had to work against the grain in order to write. Yet writing was the only way left to women to assert individuality and autonomy. Excluded from many social, political and economic activities, women turned to writing. But it was not easy. In her essay, "Professions for Women." Virginia Woolf states that she had to kill "the Angel in the House" in order to write her novels and critical works: Had I not killed her she would have killed me. She would have plucked the heart out of my writing. For, as I found, directly I put pen to paper, you cannot review even a novel without having a mind of your own, without expressing what you think to be the truth about human re-lations, morality, sex. And all these questions, according to the Angel of the House, cannot be dealt with freely and openly by women. Killing the Angel in the House was part of the occupa-tion of a woman writer (cit. Eagleton 52).Reading this passage we can understand the difficulties involved in being a female writer. The idea is clear: it is dangerous for any woman who writes to think of herself as a passive, subordinated being in the house. To be a writer one has to destroy the stereotyped image of house-wife and mother. In other words, women writers had before them the enormous task of defying their marginality and subversion, not only in the house, but in society as well. Mrs. Gaskell's letter of 25 August 1850, concerning the deplorable conditions of Charlotte Bronte's life, provides an excellent example to such struggles of female writers as Woolf was underlining. Mrs. Gaskell writes that the Bronte girls were not taught anything by their father; it was the servant who taught them to read and write, and that they lived in extremely miserable conditions. Despite the unfortunate background of her education and unfavourable circumstances of her life, Charlotte," writes Mrs. Gaskell, "possesses a charming union of simplicity and power; and a strong feeling of respon-sibility for the Gift..." Mrs. Gaskell continues her letter thus: Indeed I never heard of so hard, and dreary a life - extreme poverty is added to their trials - it (poverty) was no trial till her sisters had long lingering illnesses. She is truth itself; and of a very noble sterling nature - which has never been called out by anything kind or genial ... She is very silent and very shy: and when she speaks chiefly remarkable for the admirable use she makes of simple words, and the way in which she makes language express her ideas. (128-29)Of course Charlotte Bronte is not the only exemplary figure who could defy her conditions and express herself in brilliantly written nov-els like Jane Eyre, Shirley, and Villette. She is just one among the multi-tude of women who had something of importance to say in fiction. There were many writers like her who had to endure extreme difficul-ties, and yet could produce lasting literary works. It is not surprising that most of the 19th century female writers foregrounded woman as the subject of their novels, or expressed female experience in their liter-ary rebellion against their deliberate marginalisation both as women and as writers. In the 19th century women writers usually invoked a centralised object of power although it contradicted their aim of creating a resistance discourse. The centralised object of power was the male authorial discourse. Yet, they had to identify one way or the other, with power and culture in order to be accepted for publication. But, the pos-sibilities of transgressive potential were always there in their writing. Anne Bronte's The Tenant of Wildfell Hall (1848) is a striking example, which is regarded as the first manifesto for women's liberation. Here, Helen Huntingdon is driven to leave her atrocious husband for an inde-pendent existence. Her defying the current laws of the times came as a shock to the social conventions of the day. In 1848 the wife and the chil-dren were under the husband's control, and it was impossible to leave a husband without causing legal problems and social scandal. Yet Anne Bronte's heroine, after so many attempts at reforming her husband, walks out on him taking her son with her. Here is how Arthur Hunting-don gives voice to the commonly held ideas about wives; no matter how badly the husbands may behave, the wife is expected to obey and entertain him without complaint: "Are the marriage vows a jest: and is it nothing to make it your sport to break them...?" asks Helen after she encounters her husband flirting with the wife of his friend. Huntingdon gives a typical answer to her "'You are breaking your marriage vows yourself.' said he, indignantly rising and pacing to and fro. 'You prom-ised to honour and obey me, and now you attempt to hector over me, and threaten and accuse me and call me worse than a highwayman … I won't be dictated to by a woman, though she be my wife'"(248). Yet Helen per-sists in showing the injustice in his behaviour, and asks him to imagine himself in her place: would he then honour and trust her under such cir-cumstances? Again the answer is loaded with the double standards of the day: "'The cases are different,' he replied. 'It is a woman's nature to be constant - to love one and one only, blindly, tenderly, and for ever...'" (248). It is this double-sided reality that drives Helen Huntingdon to seek her independence. This double standard - especially in education - is evident in most of the 19th century female writing. For example, in Mrs. Gaskell's last novel, Wives and Daughters (1866), the highly affec-tionate and protective father, Mr. Gibson, who is an intellectual man of medicine himself, is against his daughter gaining too much learning. Here is his instruction to his daughter Molly's governess concerning her education: Don't teach Molly too much: she must sew, and read and write, and do her sums; but I want to keep her a child, and if I find more learning desirable for her, I'll see about giving it to her myself. After all, I'm not sure that reading or writing is necessary. Many a good woman gets married with only a cross instead of her name; it's rather a diluting of mother-wit; to my fancy; but, however, we must yield to the prejudices of society, Miss Eyre, and so you may teach the child to read. (46)Although Molly loves her father and obeys all his orders and fulfils all his demands, she instinctively realises that it is unjust for him to withhold a rich world of learning from her. So, "It was only by fighting and struggling hard, that bit by bit Molly persuaded her father to let her have French and drawing lessons" (46). But, Mrs. Gaskell writes that, "He was always afraid of her becoming too much educated" (46). This at-titude on the part of the male character is exemplary of the generally ac-knowledged patriarchal perception of women in society in order to con-trol and to limit their power. It also indicates the masculine resistance to the development of the feminine identity, because possessing a strong identity means possessing power as well. Most of the novels written in the 19th century by women used the house as the central image, because, like their heroines, female writers were almost exclusively confined to the house. Their experiences were not as broad as their male counterparts, because they were isolated es-pecially from business life. Therefore, the novels display a highly static way of life. Although the female writers favoured the subjective voice in their fiction due to their limited experience of the world, they were aware of its disadvantages. First of all, in a world where the woman is regarded as the object, and not the subject who could participate in its affairs, the subjective voice was suggestive of a reaction against stan-dard morality. The female writer had to conform to this morality in or-der to be accepted for publication. Yet, despite these difficulties the women novelists developed the subjective voice in their fiction as the only viable form of expression of the subject in process. Eva Figes states that, "the position of women, isolated within individual households, fa-voured the development of the subjective voice in afiction which concen-trated on the domestic setting" (151). The significance of their contribu-tion to the literary establishment lies in the fact that the women writers have seen the female identity as a continuous process of -becoming" and thus have reflected its flexibility. This can be considered as an al-ternative method of character portrayal, and it had been initiated by the forgotten originators of the novel genre in the 18th century. The literary achievements of Eliza Haywood, Aphra Behn, Delari-viere Manley, Sarah Fielding. Fanny Burney. Elizabeth Inchbald and Maria Edgeworth, to name only a few, established a tradition of 'subject in process' which later novelists like Jane Austen, the Brontes, and George Eliot were to pursue. Charlotte Bronte's dialectical approach to the experiences of women provides an excellent example of the tradition of subject in process. The tension between personal powerlessness and desire for power and control in her female characters produces a process that enables the characters to review the dominant ideologies of the times. In Jane Eyre (1847), and Villette (1853) the heroine is able to resist social confinement and social limitations by her independent mind which combines strong will and moral integrity. Bronte's strong- minded heroine displays an integrated female subjectivity. Lucy Snowe in Villette expresses it quite sharply: "I would deliberately have taken a housemaid's place, bought a strong pair of gloves, swept bedrooms and staircases, and cleaned stoves and locks, in peace and independence" (382). Less strong heroines, like Caroline in Shirley (1849) too, are aware of this self in formation. This is evident in Caroline's inner search for a meaningful identity and existence: "What was I created for, I wonder? Where is my place in the world?" (190). To ask such questions usually assumes a belief in the unity of self, a search for a coherent self that wants to know itself and control itself. This is also the rebellion of the female consciousness against the male images of female identity and experience. As Judith Kegan Gardiner points out, "The concept of female identity shows us how female experience is transformed into fe-male consciousness, often in reaction to male paradigms for female ex-perience" (190). Elizabeth Bennet's wish for self-integration, control and affection in Jane Austen's Pride and Prejudice (1813) also points to the subject in process: "Elizabeth, on her side, had much to do. She wanted to ascertain the feelings of each of her visitors, she wanted to compose her own, and to make herself agreeable to all." (281). Juliet Mitchell argues that especially the early women writers emphasised the process of becoming women within a new bourgeois society: They wrote novels to describe that process - novels which said: 'Here we are: women. What are our lives to be about? Who are we? Domes-ticity, personal relations, personal intimacies, stories...' The novel is that creation by the woman of the woman, or by the subject who is in the process of becoming woman, of woman under capitalism (cit. Eagleton 100).In the 19th century the awareness of the defects of the social sys-tem under capitalism is quite visible in the works of the female writers. The women novelists, like Mrs. Gaskell, began to question and com-ment on the social system in their fiction. Their position is essentially humanist. Eva Figes argues that the solution the female novelists of-fered was the "feminisation of society": When women did begin to comment on the social system in fiction their outlook was essen-tially humanist. Leaving aside isolated state-ments on the position of their own sex, which occur in the writings of all women, from Jane Austen to Mary Wollstonecraft, they tended to stand aside from and indeed, distrust political systems and solutions and view the problems they described in terms of human relations. In attempting to analyse the breakdown and fail-ure of human relations they tended to blame male behaviour, and see the solution in terms of the feminization of society. (152)The contribution of women writers to humanist values is repre-sented by a female identity that counterbalanced what they saw as the essentially destructive and anti-humanist male attitude and position in society. Therefore, female identity is represented as subject in process - a subject that is always in progressivist motion. Although the women writers have seen female identity as a process and have emphasised its flexibility, they could not avoid being subject-ed to the unjustified claims on their intellectual powers. Thus, they have always been alienated from the mainstream of literature and soci-ety. Especially in the 19th century, women were debased for their so-called intellectual inferiority. Female artists were not believed to have an intellectual and creative capacity equal to that of "great men" like, among many others, Mozart, Michaelangelo and Milton. They could achieve equality only in one sense: that they could "die 'grandly' with an art comparable to a Milton's." This is the great talent that is freely ac-knowledged in women, the ability to die like a man, that is cheerfully applauded by De Quincey, as Angela Leighton has pointed out (160). De Quincey's essay "Joan of Arc" is typical evidence as to the biased male perception and deliberate attempts at constructing and establishing the binary oppositions of male/female hierarchy in the social system: Woman, sister, there are some things which you do not execute as well as your brother, man; no, nor ever will. Pardon me if I doubt whether you will ever produce a great poet from your choirs, or a Mozart, or a great philosopher, or a great scholar ... Yet, sister woman ... I ac-knowledge that you can do one thing as well as the best of us men - a greater thing than even Milton is known to have done, or Michaelange-lo: you can die grandly (cit. Leighton 160).Despite all these attacks and underrating of their creativity, intelli-gence and potential, women writers "felt pressured to prove both their reliability and their physical endurance" (Showalter 78), and they es-tablished the pre-eminent form of literary narrative, the novel. The nov-el genre emerged with women's literary experiments in the 17th century, which was an age of transformation into a capitalist society full of un-certainties. Yet the female novelists have been deliberately kept out of critical consideration. A renowned critic like Walter Allen starts The English Novel (1954) with the following statement: "The comparatively sudden appearance at the turn of the seventeenth century of the novel as we know it was a manifestation of a marked change In the direction of men's interests" (21). Why Allen overtly accords primacy to men and their interests is quite significant. Since the "vast majority of early novels" writes Juliet Mitchell, "were written by large numbers of women" (cit. Eagleton 100), how can a critic be so ignorant of their ex-istence? It is quite clear that Allen deliberately excludes them from the canon by making no reference to their contribution to the formation of the novel genre. Women writers like Lady Mary Wroath, Anne Wearnys, Margaret Cavendish (Duchess of Newcastle) are exclud-ed from many critical works written on the emergence of the novel gen-re. Dale Spender argues that only the determinedly partisan could produce such a double standard in our literary heritage: 'Men of letters' have excluded women and women's writing from both participation and consideration within the literary circle, and they have compounded their errors of judge-ment with their failure to mention that there are different rules for the women, whom they have not included. Only individuals who are de-terminedly partisan could have for centuries practised a double standard which judged the woman writer as a true woman and the man writer was a true writer; only individuals who are in control and who wish to stay that way could have consistently refused to admit the part they were playing in keeping women out of the world of letters (46)Since the novel is the creation of female writers, the exclusion of so many women novelists from the canon has caused an enormous de-gree of reaction from the feminist critics. Therefore, reconstruction and re-evaluation of the canon as regards the novel genre has become one of the major tasks of feminist criticism. From the 17th century onwards there were a significant number of women who took to writing despite the severe disadvantages, "because selling their literary wares were treated with much the same ribaldry and contempt as prostitutes" (Spender 14). Therefore, the idea of writing and publication was regarded as a seriously dangerous issue for moral reasons. Yet, in spite of all the hindrances, women writers at-tempted to participate in the literary tradition, and created a new genre, the novel. The first major writer of importance is Lady Mary Wroath who was born in 1586. Her uncle being Sir Philip Sidney and her aunt the Countess of Pembroke may have been to her advantage in the first place. But, her achievement is due only to her own literary talent. Until the death of her husband and son in 1644, Lady Mary acted as a literary patron. For example, Dale Spender states that Ben Jonson dedicated much of his work to her, including in 1610 The Alchemist (12). Then, in order to pay her debts and to earn her living, she wrote Urania (1621), a pastoral romance which is a new version of Sidney's Arcadia. Urania is sig-nificant because of its innovative technique. That is, for the first time a writer is using a direct reference to reality for a realistic representation as regards the similarities between her characters and the social fig-ures of her time. Although this text is a variation on the conventions of the pastoral code, it has a bearing on the development of the novel gen-re. Despite its pastoral fantasy and flowery style, Urania actually moves away from the fantastic conventions of the pastoral romance with its realism of content and with its realistic portrayal of characters. In this respect, its realistic content and its introduction of realistic dialogue separate Urania from fantasy fiction and make it a precursor of the rea-listic conventions. Urania is the first example to narrow the gap be-tween fact and fiction. Lady Mary Wroath was not the only woman writer who broke the line between fantasy and reality. Many more followed her. Although the literary field was occupied by 'men of letters' in the 17th century, the women, especially during the second half of the century, embarked on new forms of writing that brought fiction closer to reality. They initiated the emergence of the forms of biography, autobiography and letters by writing exclusively within these forms. Among these women the most notable ones included Anne Clifford. Lucy Hutchinson, Anne Fan-shawe and Margaret Cavendish. These women wrote autobiographical sketches that are notable for their realistic details concerning their times. Especially Margaret Cavendish, Duchess of Newcastle (1624-1674), introduced realism to the literary conventions. Moreover, she boldly expressed her opinions about the situation of women. In the "Preface to the Reader" part of her book The World's Olio (1655) Caven-dish claimed that women would not be victims if they were given the same education as men. Then, she argued, they would be intellectually equal to men: "if we were bred in schools to mature our brains and to manure our understandings, that we might bring forth the fruits of knowledge." In the Preface to another work, Observations on Experimental Philosophy (1666) she continued the argument: "I will not say but many of our Sex may have as much Wit. and are capable of learning as well as Men: but since they want instructions, it is not possible They should at-tain to it: for Learning is Artificial, but Wit is natural" (cit. Spender 38). In her autobiography, The True Relation of My Birth, Breeding and Life (1656), she documented, with intensity of detail, the difficulties she and her husband, Cavendish, experienced while in exile. This autobiog-raphy constitutes only one part of her Nature's Pictures Drawn by Fancie's Pencil to the Life (1656) which is a collection of tales, fables and dia-logues. Here is an example of her use of realistic dialogue and the ex-pression of her own opinions on women's situation: There was a grave Matron, who came to visit a young virgin, whom she asked why she did not marry, since she was of marriageable years. 'Truly', said she, 'I am best pleased with a single life.' 'What!' answered the Matron, 'will you lead Apes in Hell?' The young lady said, it was better to lead Apes in Hell, than to live like Devils on Earth, for, said she, 'I have heard that a married couple seldom or never agree, the Husband roars in his drink, and the wife scolds in her Choler, the Servants quarrel, the Children cry, and all is disorder, than 'Us thought Hell is, and a more confused noise.' Said the Matron, 'Such are only the poor, meaner sort of people that live so: but the noble and rich, when they are drunk are carried straight to bed and laid to sleep, and their wives dance until their hus-bands are sober.' Said the Lady, 'If they dance until their husbands are sober, they will dance until they are weary'; 'So they do,' replied the Matron (cit. Brigid MacCarthy)
During the Restoration period in England one woman writer pre-cedes all others in time with her authentic realism: Aphra Behn (1640-1689). Virginia Woolf hails her by claiming: "All women together ought to let flowers fall upon the tomb of Aphra Behn... for it was she who earned them the right to speak their minds"(66) …. After Aphra Behn came a number of female writers who took fiction one step further. Delariviere Manley (1663-1724) and Eliza Haywood (1693-1756) should have their proper place in the history of the novel's development. Manley introduced the epistolary form, and made use of political satire, as well as bringing into use "a fantastical rendition of real life happenings" (Spender 73). Haywood established the epistolary novel, and she is, therefore the forerunner of Richardson. Eliza Haywood also wrote sentimental and realistic novels. Her History of Bessy Thoughtless (1751) marks the true emergence of the novel with its plot, character and dialogue. Haywood presented the world through women's eyes and gave expression to women's experiences. Bessy Thoughtless became the source of inspiration for later novelists like Fanny Burney and Jane Austen. Burney's Evelina and Jane Austen's Elizabeth Bennet are modelled after Betsy. Betsy is the pioneer in the history of fictional characters who learn from their errors. Eliza Haywood "was as much an active force (and arguably the greater force)" writes Spender, "in shaping the novel as were Daniel Defoe and Henry Fielding"(107). Thus, the Duchess of Newcastle, Aphra Behn, and Delariviere Man-ley were actually the very first writers to initiate the emergence of the novel with their experiments in the realistic techniques, and Eliza Haywood became not only an active force in establishing conventions, but also the model to be followed in the new genre. They are the first rep-resentative figures for the 18th century women novelists who gave fic-tion its popular form. Elizabeth Inchbald, Charlotte Lennox, Charlotte Smith, Fanny Burney, Maria Edgeworth, Amelia Opie, Mary Brunton, Sarah Fielding, Mary Wollstonecraft and Mary Hays, all had a share in furthering the novel and ensuring that it had popular appeal and recog-nition. As Showalter notes, "From about 1750 on, English women made steady inroads into the literary marketplace, mainly as novelists" (16). It is owing to the systematic and extensive research devoted to bringing these women novelists to light that these early founders of the novel genre have taken their place in the literary canon of today. This is one of the most significant contributions of feminist literary criticism. The literary evaluations of the early texts from the view-points of many different methods brought a refreshing light to literary studies in general. II. FEMINIST LITERARY CRITICISM: A THEORETICAL PERSPECTIVE BACK TO THE TOP Feminist literary criticism became a theoretical issue with the ad-vent of the new women's movement initiated in the early 1960s. In fact, feminist criticism started as part of the international women's libera-tion movement. The first major book of particular significance, in this respect, was Betty Friedan's The Feminine Mystique (1963) which contributed to the emergence of the new women's move-ment. In her book Friedan criticised "the dominant cultural image of the successful and happy American woman as a housewife and moth-er" (Leitch 308). According to Friedan, in the 1950s women had gone back to the house abandoning their jobs to men who came back from the war to claim their positions, and a feminine mystique was created in the media making the housewife and mother the ideal models for all women. Promoting women's ideal reality within the domestic realm, this mystique had reduced the identity of women to sexual and social passivity. Betty Friedan attempted to demystify this false feminine mys-tique, which she described as "a world confined to her own body and beauty, the charming of man, the bearing of babies, and the physical care and serving of husband, children and home" (cit. Millard 155), in order to renew the women's fight for equal rights. She had started a new consciousness-raising movement, and played a central role in developing the new discipline of women's studies. With the publication of Kate Millet's Sexual Politics (1969), feminist criticism became a challenge to the traditional norms of English studies in the 1970s. With this book Millet initiated the first modem principles of feminist criticism by embarking upon a critique of sexist assumptions in male-authored texts and introducing some of the fundamental terms, such as "patriarchal," which gained considerable significance in feminist literary studies. Sexual Politics soon became a cult book among feminist critics, especially with its politics of female representations in literature. By "politics" Millet means the operations of power relations in society. She argues that Western institutions have manipulated power to establish the dominance of men and subordina-tion of women in society. She also criticises Freud's psychoanalytical theory for its male bias. With her readings of passages from established writers like D.H. Lawrence, Henry Miller, Norman Mailer and Jean Gen-et, Millet shows the perspectives of a female reader. Obviously she un-covers negative images of women in their fiction as submissive sexual objects. In fact, before Millet, the negative images of women both in so-ciety and in literature had produced equally provocative but more cau-tious responses, such as Mary Ellman's Thinking About Women (1965). It was with Ellman that modem feminist criticism was initiated in the United States. Her somewhat humorous treatment of the stereotypes of women in literature written by men makes Ellman one of the pioneers in the development of contemporary feminist criticism. With Ellman, and more forcefully with Millet, feminist criticism has generated much public debate in women's rights, and in their search for equality in society. Moreover, the continuing critique or woman's cultural, social and literary identity as the "other" still sparks off a great deal of contro-versy and interest, not only among feminist critics, but also in literary studies in general. So, consequently, as Elaine Showalter has stated in her article, "The Feminist Critical Revolution," feminist criticism has al-tered the traditional norms of literary study: "Since the late 1960s, when feminist criticism developed as part of the international women's movement, the assumptions of literary study have been profoundly al-tered" (3). The study of a female tradition in literature has transgressed the boundaries of the traditional canon both in its theoretical, political and literary assumptions. Hence, feminist literary criticism has become, to put it in Toril Moi's words, "an urgent political necessity" (82). The over-riding problem is now, "how to avoid bringing patriarchal notions of aesthetics, history and tradition to bear on the 'female tradition "(Moi 82). In this respect, Moi criticises Showalter who did not avoid these pitfalls" and other feminist critics, like Myra Jehien, who, she thinks, are not even aware of the problem (82). In view of the arguments pre-sented above, one can, as far as I am concerned, point out that to write outside the dominant discourses, aesthetics and literary theory is al-ready to accept the fact of being an outsider and posing willingly as "the other". Obviously, the problem of the relationship between politics or ideological criticism and aesthetics is already a highly complex one. Modem critical theory states that reading a text with the intention of decoding its meaning(s) is a reductive act, and it imposes some kind of limitation (in the sense of closure) on the text. This is what feminist literary criticism should try to avoid if it claims a serious place within the theoretical field of literature. Toril Moi's argument that "without an aesthetic effect there will be no political effect" is right in as so far as feminist criticism deconstructs the binary opposition between politics and aesthetics and takes them as relational concepts and as value-free categories. If feminist criticism wants to generate new analytical meth-ods in its readings of literary texts, it can only achieve its aim by challenging and disrupting the patriarchal tradition within its dominant discourses, that is, by working from within that tradition. Besides, femi-nist critics can no longer claim that they work from marginalised posi-tions. They now constitute the majority of scholars in a great number of women's studies departments at the universities both in Europe and in the United States. A re-reading of critical theories and methods of the literary tradition is possible only if those theories and methods are challenged from within their own assumptions. This is what French feminist criticism aimed at starting with Helene Cixous who has challenged the binary opposition of man/woman in the value system. Cixous has subverted the logocentric logic behind the underlying paradigms of male/female opposition in culture and literature. Binary systems validate logocentri-cism so convincingly that "to decentre logocentricism would invoke re-versing the values placed on each component in the binary terms which constitute it" (Ruthven 53). Once the binary opposition of male/female is reversed, as the first step to construct a new methodological basis for literary analysis, the signifying supremacy passes on to the once-secondary term in the hierarchy: "female." The second step is to avoid the temptation of forcing this term's dominance over the now-secondary term: "male." In other words, the second step is to avoid the static closure of the binary opposition. The supremacy of the privileged term, female, cannot remain in its privileged position to create new val-ues and meanings. As Barbara Johnson notes, the deconstruction "of a binary opposi-tion is... not an annihilation of all values or differences; it is an attempt to follow the subtle, powerful effects of differences already at work with-in the illusion of a binary opposition" (xii). The meanings are achieved through a freeplay between presence and absence of the signifier (that produces meaning). The deconstruction of a text aims to undo "the domination of one mode of signifying over another (Johnson 5) The problem is that, meaning is never truly present, because it is endlessly deferred. It is created in an infinite process of referring to other signifi-ers, which, in fact give meaning to the previous signifier. This goes on infinitely. Thus, one can never reach a transcendental signified where the process of postponing meaning comes to an end. It is because "Writ-ing is the endless displacement of meaning which both governs lan-guage and places it for ever beyond the reach of a stable self-authenticating knowledge" (Norris 29). There is no origin of meaning and an end to the signification pro-cess. As Jonathan Culler notes: "If either cause or effect can occupy the position of origin, then origin is no longer originary; it loses its meta-physical privilege. A non-originary origin is a "concept" that cannot be comprehended by the former system and thus disrupts it" (88). In short, the feminist literary tradition cannot claim to work outside this freeplay and assert any presence of origins in its analysis and evaluations of lit-erary texts by privileging the term "female." The terms female and male can be studied, however, as a relational and differential process. They are related to each other as signifiers in an endless signification pro-cess. It is not possible to stop this process as Derrida has brilliantly demonstrated in his theory of deconstruction. Therefore, it is necessary to study the female literary tradition in relation to its male counterpart, and to deconstruct all the binary oppositions that have been falsely created and accepted over the centuries as universal and privileged val-ue-systems, or meta-narratives. So, no matter how strongly the Western logocentricism has claimed the supremacy of meta-narratives (such as history, logic, reason, or truth), they have been challenged since all "origins" have been shattered and all illusions broken. Now, these meta-narratives all split into multiple discourses. Feminist literary criticism has played a cru-cial part in breaking the logocentric tradition and challenging the su-premacy of the privileged concepts and values in the patriarchal sys-tems. This is its alternative approach to literary as well as cultural studies. Today recent critical theories of literature claim that there is no one single reality or any dominant narrative that can bind the individual writer in any way. Since the shattering of all meta-narratives there flourished a plurality of diversified narratives. Therefore, the ideologies of femininity and female writing, or the male literary tradition, should no longer be thought of in terms of universal origins or frameworks. To-day no literary critic can claim to mobilise the innumerable discourses that are produced to deconstruct each other. Like any other literary discourse, feminist discourses, too, should be read intertextually, not only in terms of writer against other writers, but also in terms of the literary against itself. With the advent of deconstructive criticism, there is now a way to question and to challenge the ideologies by which the female writers had written and under-written fiction, and also against which they had encouraged a sustained reading of that fiction. Feminist criticism is especially notable as regards its diversity of aims and methods. As Elizabeth Abel notes in her "Introduction" to Writing and Sexual Difference (1982), deciphering the interplay of writ-ing and sexual difference requires a variety of critical approaches (2). Feminist critics are pluralistic in their literary methods and theo-ries. Annette Kolodny also states that only by employing a plurality of methods will we protect ourselves from the temptations of oversimplif-ying any text" ("Dancing through the Minefield" 161). But, as Kolodny also points out, there is a basic principle that unites feminist literary critics under one roof despite their plurality of methods: What unites and repeatedly invigorates fem-inist literary criticism... is neither dogma nor method but an acute and impassioned atten-tiveness to the ways in which primarily male structures of power are inscribed (or encoded) within our literary inheritance: the conse-quences of that encoding for women - as characters, as readers, and as writers; and, with that, a shared analytic concern for the implica-tions of that encoding not only for a better un-derstanding of the past but also for an im-proved reordering of the present and future (162).Feminist literary criticism has been very successful especially in re claiming the lost literary women and in documenting the sources. In this respect, feminist criticism has successfully directed attention to the female intellectual tradition. Many early works on women writers before the 1960s usually focus on the female literary tradition. Here it is necessary to point out the difference between "female" and "feminist" positions in literary studies. According to Toril Moi in Feminist Literary Criticism: "Feminist criticism...is a specific kind of political discourse, a critical and theoretical practice committed to the struggle against pa-triarchy and sexism..." (204). Thus the term "feminist" implies a politi-cal position. As Sharon Spencer argues, feminist criticism "attempts to set standards for a literature that is as free as possible from biased por-traits of individuals because of their class, race or sex"(158). The term "female," on the other hand, does not imply a political or feminist posi-tion; it implies a gender difference. Female writing can be taken as the special female expression of women's perspectives on a variety of social, cultural and political issues without being committed to the feminist position. Patricia Meyer Spacks points out that "the difference between traditional female preoccupations and roles and male ones make a dif-ference in female writing" (7). Not all women writing have a feminist ap-proach in the sense that they attempt to raise the consciousness of women, or in the sense of expanding women's culture-bound images. Female writing, then, can be explained in terms of gender, not in terms of a collective experience of women or their political perspectives. Hence, male writers can be feminists but they cannot be female writers. The same holds true for male critics. The male feminist critic K.K.Ruthven in his Feminist Literary Studies (1984), for example, has stated that "the aim of a feminist criticism as of any revolutionary criti-cism should be to subvert the dominant discourses, not to make com-promises with them"(6). He rejects the idea that feminist criticism "is essentially women's work" (9). Ruthven's book has been condemned by Toril Moi for its "divisiveness, aggression." and "patronising gestures (Feminist Literary Criticism 209). This kind of critique shows the fe-male critic's keen observation of the male vision, and indicates the fact that feminist literary criticism is the only alternative critical field where women wish to be dominant in practice. Since the 19705 feminist criticism also engaged itself in extensive discussions about the representations of women in literary tradition and the discovery of the impressive tradition of female writing, because the novel was actually represented almost wholly by women. Many critics like Dale Spender, Elaine Showalter, Juliet Mitchell, among others, have investigated the reason why "To be seen as a woman writer" was "to be seen in a subcategory" (Spender 166). Thus women began to re-sent the imposed literary categories and judgements by openly challenging and disrupting the logocentric tradition. This disruption of the dominant discourses of the literary establishment actually started with a number of notable books in the 1970s. These include, Patricia Meyer Spacks's The Female Imagination (1975) which dealt with Eng-lish and American novels of the past three hundred years; Ellen Moer's Literary Women (1976) which discusses the history of women's writing and which is considered a landmark book; Elaine Showalter's A Literature of Their Own (1977) which describes the female tradition in the English novel from the Brontes onward as a development of subculture; and Sandra Gilbert and Susan Gubar's The Madwoman in the Attic (1979) which studies the major female writers of the 19th century. All these notable books have paved the path for further and more detailed studies of gender and sexism in literature. The major critical studies of women writers from the viewpoint of the female tradition constitute the first serious feminist criticism. Elaine Showalter's A Literature of Their Own is a typical example. In her analysis of the historical development, Showalter presents three important stages of women's writing. First, the imitation of the mainstream lit-erary tradition: second, the protest against the standards of this domi-nant tradition concerning social values and rights: and third, self-discovery which aims at a search for identity. Showalter identifies these stages as Feminine, Feminist and Female. The Feminine period covers the years between 1840-1889; the Feminist period 1890-1920, and the Female period starts in 1920 and comes to the 1960s. It continues with its renewal of perspectives with the advent of the women's move-ment after the 1960s. Showalter's contribution to the feminist criticism centres on her re-discovery of the forgotten women writers falling into these stages. Nine years later, Dale Spender's Mothers of the Novel: 100 good writers before Jane Austen (1986) appeared. This book lays bare an impressive amount of lost women novelists. In her "Introduc-tion" Spender writes: "For the more women novelists I found, and the more women's novels I read, the more I was convinced of the desirability, and the necessity of reclaiming this lost tradition, and of chal-lenging the received wisdom of the literary establishment - that for women novelists it all started with Jane Austen" (2). Thus, Spender un-dertakes the difficult task of re-presenting the "great heritage of wom-en novelists" (2). She takes these women novelists as the "bearers of women's traditions "(5), and calls them "the mothers of the novel". Sandra Gilbert and Susan Gubar's The Madwoman in the Attic is another brilliantly written massive book on the major female writers of the 19th century. It presents the nature of the "distinctively female tra-dition" (xi) of the 19h century. Gilbert and Gubar's main argument is that artistic creativity, which is perceived within the dominant 19th century tradition basically as a male quality, is in fact a patriarchal su-perimposition upon the women writers who are imprisoned within it. They write that in the image of the Divine Creator the male author fa-thers his text. Since women take the same masculine cosmic author as their model too, they end up copying or identifying with the dominant literary images of femininity which come out of the phallocentric myth of creativity". Authored by a male God and by a godlike male, killed into a "perfect" image of herself, the woman writers' self-contemplation may be said to have begun with a searching glance into the mirror of the male-inscribed literary text (15). Sandra M. Gilbert and Susan Gubar especially emphasise the metaphor of paternity" (7) in reference to the notion of authority as the legitimised masculine concept in the owner-ship of texts. Associating 'author' with the father image. Gilbert and Gu-bar argue that, "if the author/father is owner of his text. and of his reader's attention, he is also, of course, owner/possessor of the subject of his text, that is to say of those figures, scenes, and events." (7). From the male perspective, then, since the owner of the text is the author, he is entitled to the control of all his images. Women, thus, had to conform to the male standards of the images of femaleness in their own writing. According to Judith Fetterley, "that is the consequence of the patriarchal prediction that to be human is to be male" (ix). Literary women, then, are forced to identify with men and male standards of writing, and yet they are, at the same time, constantly reminded of being female writers. So, deprived of the power of discourse that is given universal parameters in the hands of male writers, the female writers fought against being the "other" and the "outsider in the literary tradition: "When only one reali-ty is encouraged, legitimised, and transmitted, and when that limited vi-sion endlessly insists on its comprehensiveness, then we have the con-ditions necessary for that confusion of consciousness in which impalpability flourishes" (Fetterley xi).
III. FEMINIST READINGS: A DECONSTRUCTIVE APPROACH BACK TO THE TOP Judith Fetterley states that "to be excluded from a literature that claims to define one's identity is to experience a peculiar form of power-lessness" (xiii). According to her this powerlessness results from the "endless division of self against self" as well as from "invocation to iden-tity as male while being reminded that to be male - to be universal - is to be not female " (xiii). The assumption here, that there is something uni-versal and that is male, may hold true for the l9th century women writ-ers who, as Anne Bronte, tried to challenge and to change it. But, the case is no longer the same in our day. Literary texts cannot insist on their universality let alone define it in specifically male terms. Yet, uni-versal archetypes were deeply imprinted on the literary unconscious for a long time until they were deconstructed. Jonathan Culler gives "The legend of Sleepy Hollow" as an example to the creation of a universal archetype in literature that is male based. Quoting from Leslie Fiedler, Culler states that the figure of Rip van Winkle has created an archetype for the American novelists. In this archetype "the protagonist struggles against constricting, civilising, oppressive forces embodied by women. The typical protagonist... seen as embodying the universal American dream, has been a man on the run..." (51-52). According to Culler, read-ing such texts the woman reader is forced to "identify with a hero who makes woman the enemy" (52). Thus the woman reader, as Fetterley has also pointed out, is asked to identify against herself. That is why Fetterley calls this identification process "an endless division of self against self" (xiii). The only way to repudiate the universality of these structures in the texts is to read against their own logic of foundations, and to become a resistant reader to the deliberately created illusions and imposed meanings. In other words, once the structure of the text is deconstructed, its universality inevitably disappears, and its centres lose their pull; because, in such a reading the dominating presence of any central meaning fades into absence. Jonathan Culler explains it most clearly: In literary criticism, a powerful strategy is to produce readings that identify and situate male misreadings. Though it is difficult to work out in positive, independent terms what it might mean to read as a woman, one may confidently propose a purely differential definition: to read as a woman is to avoid reading as a man, to identify the specffic defences and distortions of male readings and provide correctives (54).Reading as a woman provides a totally different point of departure from reading as a man. But that does not mean that the female reader reads outside the theoretical discourses, but that the female reader, by working within those discourses, resists and undoes the falsely situat-ed perspectives of the male reader. What happens when a female reader attempts to adjust the already accepted reading process (that is male) is to reverse it in such a way that the perspective of the male reader loses its universality and is neutralised. By working from within the liter-ary tradition, the female reader challenges its logocentricism. Thus, she uses the theoretical discourses and their methods in order to subvert the centres of male domination in those discourses. By focusing on the overlooked and suppressed elements of the text, the female reader shows that the male commentary of the text does not actually provide a comprehensive vision, but a limited interpretation. This kind of reading displaces the dominant male perception, and shows its critical vision to be deceptive. "The task at this level is not to establish a woman's reading that would parallel a male reading" writes Culler, "but rather, through argument and an attempt to account for textual evidence, to produce a comprehensive perspective, a compelling reading"(58). He continues: The conclusions reached in feminist criti-cism of this sort are not specific to women in the sense that one can sympathise, compre-hend, and agree only if one has had certain ex-periences which are women's. On the contra-ry, these readings demonstrate the limitations of male critical interpretations in terms that male critics would purport to accept, and they seek, like all ambitious acts of criticism, to at-tain a generally convincing understanding - an understanding that is feminist because it is a critique of male chauvinism. (58)This kind of reading is both rewarding and refreshing because it re-trieves and recuperates the marginal and the undermined elements in a text, and gives a broader perspective to the reader. A feminist explica-tion of Joseph Conrad's text Heart of Darkness is a good example of such a reading. The critical evaluations of the book provide a clear indica-tion of the kind of limited interpretations male readers have introduced. The text itself allows for a biased male vision of women as well. "It's queer how out of touch with truth women are," says the narrator to his male audience sitting on a boat, "they live in a world of their own, and there had never been anything like it, and never can be" (27). Marlow, the narrator, goes on to say that "it is too beautiful altogether, and if they were to set it up it would go to pieces before the first sunset. Some confounded fact we men have been living contentedly with ever since the day of creation would start up and knock the whole thing over" (27), Women are nearly absent from this story, but Marlow's pointing out this fact makes them quite noticeable. This is a remarkable paradox in the text. Conrad's text is framed by a story about Marlow's bizarre experi-ences in the heart of Africa - especially his ambiguous relationship with Kurtz who is also absent from the action, but whose presence through the others' discourse, dominates the entire story. Marlow is not only the narrator of the story, but also a character within the story itself. His comments about women, and his response to the "dead negro" - show him as a typical Englishman capable of insensitive jokes. Further, most readers tend to concentrate on him as the storyteller. If, however, the attention is directed to language, and to the ways in which meaning is pro-duced, a decidedly male realm is encountered. The values that language is loaded with are masculine dominated, because the language used in the text gives us a binary logic that associates light, activity and thought with masculinity, and dark passivity and emotion with femininity. Feminist criticism of the text uncovers this overlooked element and challenges this already accepted symbolism. First of all, this is a story about manly adventure, narrated by a man. Secondly, he uses an overt male language. When Marlow states, "We penetrated deeper and deeper into the heart of darkness" (59), his use of the sexual metaphor of pene-tration already associates darkness with women. Here is how he uses language to reflect masculinity: The mind of man is capable of anything - because everything is in it, all the past as well as all the future. What was there after all? Joy, fear, sorrow, devotion, valour, rage - who can tell? - but truth - truth stripped of its cloak of time. Let the fool gape and shudder - the man knows, and can look on without a wink. He must meet that truth with his own stuff - with his own inborn strength. Principles? Principles won't do. Acquisitions, clothes, pretty rags -rags that would fly off at the first good shake. No: you want a deliberate belief. An appeal to me in this fiendish row - is there? Very well: I hear: I admit; but I have a voice too, and for good or evil mine is the speech that cannot be silenceed. (51)Here, Marlow is not only unversalising a relative concept like truth, but also making it an all-male meta-narrative which only men can comprehend because of their vast intellectual capacity: and thus, he is excluding women from the realm of wisdom without a second thought. But his assertion that male speech "cannot be silenced," al-ready implies the ironic displacement within itself. Is there, then, a pos-sibility of silencing it? It seems so, since the male voice feels threatened by this possibility, and resists this displacement. This masculine lan-guage connects itself with the masculine value system, in other words, with the culture and ideology of Western societies which place it in a complex interrelationship to the patriarchal and imperialist ideologies. This union of patriarchal and imperialist visions informs the masculine perceptions of the basic assumptions that organise our thinking. We are conditioned by the basic assumptions, because they form an internalised ideology. Does Conrad's text, then, aim to colonise and pacify the savage darkness and women? Just like the savages, women are silenced and kept out: "They - the women I mean - are out of it - should be out of it. We must help them to stay in that beautiful world of their own, lest ours gets worse" (63). Here, it is evident that the narra-tor tries to impose a certain ideological view on the status of women (that they are not considered as natural parts of the masculine world, which is, of course (!) the whole world itself), but the very language he uses shows an inherent contradiction in this view. In other words, iron-ically this assertion reverses itself because the women's world keeps the male world from deteriorating. The women and the savages, in this text, are marginalised in the sense that they are speechless. We never hear their voice. Thus, the commonly accepted interpretive analyses of the text would leave them out, and this would seem natural since the centre is always the male voice in the narrative. The native laundress, the savage woman, the Company women are all silenced. Only Marlow's aunt and the Intended are allowed to utter a few lines. Yet, all of them stand for darkness for Marlow and the reader unwittingly accepts this imposition. In this respect, the language of the text is permeated with an internalised ideology that is the unconscious basis of individual ex-perience. Language reveals the kind of ideology that imposes a unified meaning on the whole text. It seems to hide the differences. But, the de-construction of the text reveals the opposite of what it so strongly as-serts. For example, we are asked to take for granted that the savages "are simple people" (68) and that they are savages, without considering their customary social systems and their cultural practices. We are led to consider these practices as deviances and as disparate experiences, and not as different value systems. Here, it is important to note that dif-ference plays a crucial part in the critical search for the 'other' possible meanings that this text embodies. The deconstructive concept of "differ-ence" is useful in understanding the cultural and psychoanalytical ac-count of the self: Difference, in this context; is not simply de-fined by reference to a norm - The masculine norm - whose negative side it would be while re-maining inscribed within the realm of identity. Rather difference is to be thought of as other, not bounded by any system or any structure. Difference becomes the negation of phallogo-centricism, but in the name of its own inner di-versity. (Feral 91)Since deconstruction operates by questioning everything, it is a process of "undoing" the signification process within the text. As Barba-ra Johnson reminds us, deconstructive reading depends on "the careful teasing out of warring forces of signification within the text" (5). These forces can never be subjected to a single interpretation. Johnson goes on to say that "a deconstructive reading, is a reading that analyses the specificity of a text's critical difference from itself which it 'knows' but cannot say" (5). To show the differences within, the critic gets engaged in freeplay with the signifiers in the text. Since language is a signing process, it is commonly used in discriminating women. This is the case in Heart of Darkness. Although what we call natural is imposed upon language, the very nature of language shows a gap between the text and its imposed mean-ings. In this sense language reveals the contradictions, and shows what seems to be the unnatural as difference, not as 'unnatural.' The savage woman, for example, stands for darkness, something to be avoided or conquered. Marlow transforms her into a symbol in order to control the dark wilderness. He describes her as "a wild and gorgeous apparition of a woman"(76). Marlow's descriptive adjectives, however, do not really convey her, but the impression she makes on him: She was savage and superb, wild-eyed and magnificent: there was something ominous and stately in her deliberate progress. And in the hush that had fallen suddenly upon the whole sorrowful land, the immense wilderness, the colossal body of the fecund and mysterious life seemed to look at her, pensive, as though it had been looking at the image of its own tenebrous and passionate soul... Her face had a tragic and fierce aspect of wild sorrow and of dumb pain mingled with the fear of some struggling, half--shaped resolve. She stood looking at us without a stir, and like the wilderness itself. (76-77)The savage woman represents, for Marlow, the very core of wilderness. -By endowing her with symbolic attributes, Marlow hides the true customs and culture of the natives, their difference, and imposes his own controlling power on them, so that he is able to remove the potentially dangerous forces these cultures may possess. This danger be-comes explicit when the savage woman starts to move, and opens her arms to the sky. She is no longer the controlled symbol, but a real threat now. Assigning the woman with his own symbolic meanings Marlow is able to impose his own reading on what is different, and he makes her an object of his vision. But, as Patricia Waugh argues, "the object must be perceived in relation to itself, rather than in relation to the experienc-es/feelings/thoughts of the perceiving mind" (19). Thus, the savage woman is not an inhabitant of the jungle as Marlow's patriarchal percep-tions would designate her. This stylized image of the woman, "who tread(s) the earth proudly" and who is of the "fecund" earth itself (56), shows the image making and identity making power of the masculine discourse. This kind of imposition of meanings does not indicate the male wish for victimisation, on the contrary, it shows the woman's pow-er. If we reverse Marlow's focus on this woman and consider the wom-an's warlike ornaments, Marlow's indication of her grief loses its ground. She is a female warrior whose silence indicates a defying of outside forces, a resistance to the process of mystification Marlow imposes on her in order to "meet that truth with his own true stuff" as he states. Her difference indicates that she is the other, not dependent on any oth-er system. Her difference negates Marlow's authorial aim of her mystifi-cation, and shows a departure from the masculine power which has natural links with the imperialist ideologies. The deliberate defence of belief in masculine truth and power is subverted by the very language the masculine subject chooses to use. In this overt way, the text decon-structs its own meanings, and all of Marlow's grand narratives are dis-placed and subverted. In short, this kind of alternative reading of the text opens the reader's consciousness to broader and more comprehensive perspectives. It is rewarding because it shows how to restore the deliberately marginalised and undermined elements of texts. It also questions how the masculine representations came to be created and validated. For many readers accepting such representations is a fairly unconscious process. It seems quite natural to subscribe to the ideolo-gy inherent in them. Feminist readings show them to be deceptive, and they attempt to refine these basic assumptions: furthermore, feminist readings direct our attention to the infinite variations of the same text in its interpretations, and point to the text's difference from its own basic assumptions as we have seen in the case of Heart of Darkness. Feminist criticism of this text challenges the sufficiency of its received critical opinion. The "primarily male structures of power" in Kolodny's words, are so strongly imprinted in the general consciousness of the reading public that they have become internal to the writing process itself. Only a systematic approach to representational practices in literature would dismantle those binary structures of power. As Rosalind Coward em-phasises, "As feminists we have to be constantly alerted to what reality is being constructed and how representations are achieving this con-struction" ("Are Women's Novels Feminist Novels?" 227). A feminist reading should aim to contest what seems to be a natural inscription as an agreed definition of power structures. The result may show that such inscriptions are in fact inherently phallocentric . In otherwords, male domination in texts usually blends social and ideological systems which not only validate, but also advance a patriarchal power. Contest-ing phallocentric patterns of thought, feminist criticism challenges the masculine perceptions and representations as the only natural sources of authority. Dismantling logocentricism also leads to the deconstruc-tion of patriarchal "systems 9f thought which legitimise themselves by reference to some PRESENCE or point of authority prior to and outside of themselves" (Hawthorn 130). This point of authority is the accepted and agreed-upon definition of the author as a male presence. This male-centred writing has created the conventions by which all our literary thinking has been conditioned. But, it is powerfully challenged and re-adjusted by feminist literary criticism. The most brilliant challenge comes from postmodernism, or to put it more sharply, from the postmodern awareness of feminist literary criticism, to this process of contesting male authority. Due to its essen-tial nature of interrogation of all established premises in literature. postmodernism can be considered as a natural ally of feminist literary criticism. The major break with tradition is provided by this postmodern challenge of norms, concepts and literary conventions. The most important characteristic of postmodernism, which the feminist critics can easily adopt to their literary practice, is its de-canonisation process. Arguing that "Feminism is an essential part of postmodern-ism," Dina Sherzer notes, "all master codes, all conventions, institu-tions, authorities" come under the critical scrutiny of postmodern chal-lenge (156). Ihab Hassan, in his article, "Making Sense: The Trials of Postmodernism." has put it very strongly: We deconstruct, displace, demystify the logocentric, ethnocentric, phallocentric order of things" (445) Postmodern texts displace the centre of authority and origin in texts, and they question the very premises these origins are based on. They question and demystify the meta-narratives by breaking them into their multiple discourses. Similarly, feminist literary criticism directs our attention to the important task of displacing the patriarchal order of things, as well as disrupting the nature and origin of masculine rep-resentations in texts. Jeanette Winterson's Sexing the Cherry (1989) provides such a vi-sion. Celebrating the power of imagination this novel brilliantly presents a play on meta-narratives like History and Reality. It decon-structs the binary oppositions of History/fiction and male/female, not by reversing the hierarchy, but by blending them in such a way as to show their relational and differential process. In this way we are able to follow the "powerful effects of differences" between male/female and History/fiction. The novel takes place in 17th century London, where the fabulous Dog Woman makes a living by organising fights and races for her hounds. But, the date of the text is not fixed in the sense of closure, because Winterson challenges fixed ideas of histo-ry by creating an aura of ambiguity and uncertainty in her reference to the historical events. The Dog Woman's foster son, Jordan, narrates half the novel, his sections alternating with the mother's. In between is the fabliau narrative of the twelve dancing princesses. Jordan presents a "real-life" narrative, but its fictionality and the stylistic em-phasis on the elements of fantasy reverse the opposition of reality/ fiction. Take, for example, Jordan's claim: "The words resist erasure. The oldest and most stubborn form a thick crust of chattering rage" (17), and The Dog Woman's emphasis: "In the city of words that I have told you about the smell of wild strawberries was the smell characteristic of the house." (20). This kind of self-consciousness abounds throughout the novel, and reality turns into fiction. This is exemplified in the metaphorical displacement of gender in one of Jordan's adven-tures. In search of his beautiful dancer, Fortunata, who is one of the dancing princesses, Jordan wanders from theatre to opera, from cafes to casinos, and finally to a pen of prostitutes. He enters in female dis-guise. Then, beneath the prostitutes' lodgings, he discovers the Nuns of the Convent of the Holy Mother. Amidst these totally different types of women, Jordan realises that male and female identities can easily switch places: I have met a number of people who, anxious to be free of the burden of their gender, have dressed themselves men as women and women as men. After my experience in the pen of pros-titutes I decided to continue as a woman for a time and took a job on a fish stall. I noticed that women have a private language. A language not dependent on the constructions of men but structured by signs and expressions, and that uses ordinary words as code-words meaning something other. (31)The "code-words of the women meaning something other" in con-trast to the male constructions point to the indefinability of meaning; meaning cannot be traced down to any original point in the language system. Although Jordan states that he has long been interested in the contradictions," concerning the paradox of the order in religion between the command, "Thou shalt not kill" and its opposite, "an eye for an eye and a tooth for a tooth." he hopes to get "a full rendering of their mean-ing". But, instead he ironically points to "contradictory certainties" in certain meta-narratives like Religion, Truth and History. Because of this inherent paradox in their very nature, these meta-narratives de-construct themselves, and that is the irony Jordan notices. Similarly, meanings in Language cannot be traced down to any certainty. In this respect, "Language always betrays us." says Jordan, "tells the truth when we want to lie, and dissolves into formlessness when we would most like to be precise" (90). In this text realistic concerns are placed in an ironic tension to the fantastic due to this nature of lan-guage. Therefore, Jordan remarks: "And so what we have told you is true, although it is not" (95). The text subverts the dominant male vision as the only viable vision of reality, and displaces male perception as the only perception with universal parameters. It also shatters one of the most deeply seated and powerful of meta-narratives, history, into its multiple discourses as produced by the alternating historical accounts of the characters. So, the result is there is no History as a universal dis-course or document, but different visions of it provided by different nar-ratives. In short, Winterson's text deconstructs the male discourses of History, by working from within those discourses; and shows that all concepts should be dealt with, not in terms of closed realities, but in terms of continuous process. Thus, it emerges as a challenging post-modernist text. As can be observed from the ironic handling of the conventions of history, fiction and reality in Sexing the Cherry, it is now quite impossi-ble for any writer to impose any fixed and static notions of reality. Postmodernism contests all fixed notions and opens new horizons in fiction writing. Feminist readings provide a similar opening up of the text's possibilities. Thus, the "male generative power" as the only creative power in literature is thoroughly subverted by the feminist readings of texts. Whereas, in terms of literary expression, many women writers, who are included among the postmodernists, depart from the practice of "formal abstraction, aesthetic distance, autonomy, and 'objectivity' which has dominated modernist aesthetics and much twentieth-century literary theory" (Waugh 76). Instead of displaying an intricate linguistic virtuosity and metafictional play of words, women writing in the postmodern line, have explored "human subjectivity and history in terms of non-systematized particulars" (Waugh 77). According to Patri-cia Waugh, it is important for women to experience and to explore them-selves as human 'subjects' in their fiction, and not to follow the metafic-tional practice of the fragmentation of the self, in order to deconstruct subject positions they are situated in by the male ideologies: "Once women have experienced themselves as 'subjects' then they can begin to problematize and to deconstruct the socially constructed subject positions available to them, and to recognize that an inversion of the valu-ation of 'maleness' and 'femaleness' will not in itself undermine the so-cial construction of masculinity and femininity" (25). This is only part of what feminist readings investigate in many postmodemist or tradi-tional texts. The alternative feminist reading resists all ideological and linguis-tic impositions. Therefore, now, the notion of an all-powerful author is totally demystified. This is the most important contribution of feminist literary criticism to the literary studies that ties it so closely with postmodern awareness. In this respect, feminist literary criticism has not only achieved a revision of the literary canon, but also emerged as one of the most challenging critical theories in the rethinking of all literary conventions. Thus, feminist literary criticism has been a revisionist theoretical movement within literary studies.
Definition:
Feminist criticism is a type of literary criticism, which may study and advocate the rights of women. As Judith Fetterley says, "Feminist criticism is a political act whose aim is not simply to interpret the world but to change it by changing the consciousness of those who read and their relation to what they read." Using feminist criticism to analyze fiction may involve studying the repression of women in fiction. How do men and women differ? What is different about female heroines, and why are these characters important in literary history? In addition to many of the questions raised by a study of women in literature, feminist criticism may study stereotypes, creativity, ideology, racial issues, marginality, and more.
Feminist criticism may also involve reevaluating women writers--following the lead of Virginia Woolf in "A Room of One's Own."
in the United StatesA Short Illustrated HistoryTechnically speaking, I don't believe there has ever been a single united feminism. There have been multiple feminisms representing the efforts of women to live into their full humanity in a world shaped by and for the generally larger and more violent male half of the human species.
To the extent that there is a capital-F Feminism that has dominated the history of feminist thought, it tends to correspond with the goals of the upper-class heterosexual white women who have traditionally been given, and still tend to have, disproportionate power to spread their message--but the movement is so much more than that.1792: Mary Wollstonecraft vs. The European EnlightenmentDuring the 18th century, European philosophy was defined by a conflict between two great, wealthy, white men: Edmund Burke and Thomas Paine. Burke's Reflections on the Revolution in France (1790) criticized the idea of natural rights as a rationale for violent revolution; Paine's The Rights of Man (1791-1792). Both focused, naturally, on the relative rights of men.
English philosopher Mary Wollstonecraft beat Paine to the punch in her response to Burke titled A Vindication of the Rights of Men (1790), but she parted ways with both of them in a second volume titled A Vindication of the Rights of Woman (1792). Although the book was technically written in Britain, it arguably represents the beginning of first-wave American feminism. 1848: Radical Women Unite at Seneca FallsBut Wollstonecraft's book only represented the first widely read presentation of American first-wave feminist philosophy, not the beginning of the American first-wave feminist movement as such. Although some women (most notably U.S. First Lady Abigail Adams) would agree with her sentiments, what we think of as the first-wave feminist movement probably began at the Seneca Falls Convention of July 1848.
At the Convention, prominent abolitionists and feminists of the era, such as Elizabeth Cady Stanton (pictured on the left) authored a Declaration of Sentiments patterned after the Declaration of Independence which asserted fundamental rights often denied to women, including the right to vote. 1851: Ain't I a Woman?The 19th-century feminist movement had its roots in the abolitionist movement; it was, in fact, at a global abolitionists' meeting that the Seneca Falls organizers got their idea for a convention. Still, despite their efforts, the central question of 19th century feminism was whether it was acceptable to promote black civil rights over women's rights.
This divide obviously leaves out black women, whose basic rights were compromised both because they were black and because they were women. Sojourner Truth, an abolitionist and an early feminist, remarked in her famous 1851 speech: "I think that 'twixt the negroes of the South and the women at the North, all talking about rights, the white men will be in a fix pretty soon." 1896: The Hierarchy of OppressionBut white men remained in control, partly because black civil rights and women's rights were set against each other. Elizabeth Cady Stanton herself complained about the prospect of black voting rights in 1865. "Now," she wrote, "it becomes a serious question whether we had better stand aside and see 'Sambo' walk in the kingdom first."
In 1896, a group of black women, led by Mary Church Terrell (photographed on the left) and including such luminaries as Harriet Tubman and Ida B. Wells-Barnett, was created out of a merger of smaller organizations. But despite the efforts of the National Association for Colored Women and similar groups, the national feminist movement became identified primarily--and enduringly--as white and upper-class. 1920: America Becomes a Democracy (Sort Of)As four million young men were drafted to serve as U.S. troops in World War I, women took over many jobs traditionally held by men. At the same time this occurred, the women's suffrage movement experienced a resurgence that dovetailed with the growing antiwar movement.
The result: finally, some 72 years after Seneca Falls, the U.S. government ratified the Nineteenth Amendment.
While black suffrage was not to be fully established in the South until the 1965 (and continues to be challenged to this day by voter intimidation tactics), it would have been inaccurate to even describe the United States as a true representative democracy prior to 1920 because only about 40% of the population--white males--were allowed to elect representatives. 1942: Rosie the RiveterIt's a sad fact of American history that our greatest civil rights victories came after our bloodiest wars. The end of slavery, for example, came about only after the Civil War; the Nineteenth Amendment after World War I; and the women's liberation movement only after World War II. As 16 million American men went off to fight, women essentially took over maintenance of the U.S. economy. Some six million women recruited to work in military factories, producing munitions and other military goods, were symbolized by the War Department's "Rosie the Riveter" poster (shown left).
When the war was over, it became clear that American women could work just as hard and effectively as American men--and the second wave of American feminism was born. 1966: The National Organization for Women (NOW) is FoundedBetty Friedan's book The Feminine Mystique (1963) took on "the problem that has no name"--the cultural gender roles, workforce regulations, government discrimination, and everyday sexism that had left women subjugated at home, at church, in the workforce, in educational institutions, and in the eyes of their government.
In 1966, Friedan co-founded NOW--the first and still the largest major women's liberation organization.
But there were early problems with NOW, most notably Friedan's opposition to lesbian inclusion (which she referred to in a 1969 speech as "the lavender menace"). In 1977, Friedan repented of her past heterosexism and embraced lesbian rights as a non-negotiable feminist goal. It has been central to NOW's mission ever since. 1972: Unbought and UnbossedRep. Shirley Chisholm (D-NY) was not the first woman to run for president on a major-party ticket--that was Sen. Margaret Chase Smith (R-ME) in 1964--but Chisholm was the first to make a serious, hard run. Her candidacy provided an opportunity for the women's liberation movement to organize around the first (and, to this date, only) major-party radical feminist candidate for the nation's highest office.
Chisholm's campaign slogan, "unbought and unbossed," was more than a motto. She alienated many with her radical vision of a more just society--but she also befriended infamous segregationist George Wallace while he was in the hospital. She was completely committed to her core values, and didn't care who she ticked off in the process. 1973: Feminism vs. The Religious RightThe right of a woman to terminate her pregnancy has always been controversial, mostly because of religious concerns regarding the potential personhood of embryos and fetuses. A state-by-state abortion legalization movement had achieved some success during the late 1960s and early 1970s, but in most of the country--most notably the so-called Bible Belt--abortion remained illegal.
This all changed with Roe v. Wade in 1973, angering social conservatives. Soon the national press began to perceive the entire feminist movement as being concerned primarily with abortion, just as the emerging Religious Right appeared to be. Since 1973, abortion rights has remained the elephant in the room in any mainstream discussion of the feminist movement. 1982: A Revolution DeferredOriginally written by Alice Paul in 1923 as a logical successor to the Nineteenth Amendment, the Equal Rights Amendent (ERA) would have prohibited all gender-based discrimination at the federal level. But Congress alternately ignored and opposed it until it finally passed by overwhelming margins in 1972, and was quickly ratified by 35 states. Only 38 were needed.
But by the late 1970s, the Religious Right had successfully mounted an opposition to the amendment based largely on opposition to abortion and women in the military. Five states rescinded ratification, and in 1982 the amendment officially died. Since that time, opposition to the amendment has been so strong as to effectively remove it from the national policy debate. 1993: A New GenerationThe 1980s were a depressing period for the American feminist movement. The Equal Rights Amendment was dead. The conservative and hypermasculine rhetoric of the Reagan years dominated national discourse. The Supreme Court began to drift incrementally to the right on important women's rights issues. And an aging generation of predominantly white, upper-class activists largely failed to address issues impacting women of color, low-income women, and women living outside of the United States.
In 1993, feminist author Rebecca Walker--herself young, Southern, African-American, Jewish, and bisexual--coined the term "third-wave feminism" to describe a new generation of young feminists working to create a more inclusive and comprehensive movement. 2004: This is What 1.4 Million Feminists Look LikeWhen NOW organized a March for Women's Lives in 1992, Roe was in danger. The march on DC, with 750,000 present, took place on April 5th. Casey v. Planned Parenthood, the Supreme Court case that most observers believed would lead to a 5-4 majority striking down Roe, was scheduled for oral arguments on April 22nd. (Justice Anthony Kennedy later defected from the expected 5-4 majority and saved Roe.)
When a second March for Women's Lives was organized, it was led by a broader coalition that included LGBT rights groups and groups specifically focusing on the needs of immigrant women, indigenous women, and women of color. The turnout, 1.4 million, set a DC protest record--and showed the power of the new, more comprehensive women's movement.